(Discussion on the Origin of the Shi'ah) None escaped his sayings entirely except*** the people of hadith and the Shi'ah of the Qur'an, so they disavowed them with the disavowal of Haydar*** and the disavowal of the one born of 'Imran

The Shaykh : Then the author (may Allah have mercy on him) mentioned that none escaped his sayings except the people of hadith and the Qur'an. May Allah make us among the people of hadith and the Shi'ah of the Qur'an, meaning his followers who are devoted to him, and they disavowed his sayings with the disavowal of Haydar from the Shi'ah. Who is Haydar? 'Ali ibn Abi Talib. And Haydar is a name for the lion. He said that when he faced Marhab the Jew, he said: "I am the one my mother named Haydar". Haydar disavowed the Shi'ah with a complete disavowal, not a partial one? Complete. If he had gone out to fight them, indeed (may Allah be pleased with him) he burned them with fire when 'Abdullah ibn Saba' the Jew came to 'Ali ibn Abi Talib and said to him, "You are Allah." He said, "I am Allah?" He said, "Yes." He ordered his slave or his freed slave to dig trenches in the ground and fill them with firewood, then he took this group and threw them into the fire. He did not kill them with the sword; he threw them into the fire in anger for Allah (Mighty and Majestic) and said: "They will taste the Fire of Hell before the fire of this world."
The student: ...

The Shaykh : On the contrary, he said: and he threw them into that. And there is no doubt that if he (may Allah be pleased with him) had gone out to fight them, he would be disavowed of them with the disavowal also of the one born of 'Imran. Who is he? Musa. What is the name of Musa ibn 'Imran? It is Musa ibn 'Imran. Musa ibn 'Imran's name is Musa ibn 'Imran. Yes.
The student: ... .

The Shaykh : No, no, this is the disavowal of 'Ali from Shi'ism. The one born of 'Imran is Musa. What is the disavowal? So he is disavowed of what was said about him. So Musa disavowed this statement that was said about him, just as the people of the Sunnah disavowed the statement of Jahm. It is possible that the intended meaning of his saying: "the disavowal of the one born of 'Imran" is the disavowal of Musa from the calf of the Jews, just as the people of the Sunnah disavowed the calf of whom? Of the calf of Jahm. So his saying: "the disavowal of the one born of 'Imran" allows for this and that. If we look at the fact that the Qur'an said: We say it is more appropriate to interpret it as his disavowal of what they criticized him for, where they said he was impure. And if we look at the context of his first speech regarding the issue of the calf, we say that he disavowed their worship of the calf, just as the people of the Sunnah disavowed the calf of Jahm.