Reading from the words of the poet: A chapter on the arrival of another caravan... to his saying... and remove your beard and cast away the pillars
Machine translationRead the Arabic original
The Shaykh : We have the pillars... a copy, and it is better, a copy, and it is better, the strength of the pillars... the strength of the pillars, yes.
The reader: "Chapter: On the arrival of another caravan
And a group came and drew near to describe it *** This one, and it added to it in the scale
He said, Listen, O people, do not let these *** Hopes distract you; they are the worst of hopes
I have exhausted my mount and my spirit has weakened *** And I have spent my effort and I am worn out"
I searched
The Shaykh : I searched
The reader: "I searched above and below, then before us *** "
The Shaykh : Then
The reader: "I searched above and below, then before us *** And behind, then left with right"
The Shaykh : I searched, repeat the verse
The reader: "I searched above and below, then before us *** And behind, then left with right
No one here indicated it to me, how *** No, and no human guided me to it
Except groups who held fast to the hadith *** Their schools are attributed to the Qur'an
They said, What you seek is above His servants *** Above the sky and above every place
And He is the One who truly rose above the Throne *** But He has taken possession of the universes
And to Him ascends every good word *** And to Him is raised the effort of the grateful"
The Shaykh : Repeat.
The reader: "And to Him ascends every good word *** And to Him is raised the effort of the grateful
And the spirit and the angels descended from Him *** And to Him they ascend at every time
And to Him the hands of the supplicants are directed *** Toward the height by the nature of the Most Merciful
And to Him the Messenger ascended, so it was decreed *** From nearness to his Lord, two bows
And to Him Jesus was raised in truth *** And he will surely descend so that he may be seen clearly
And to Him ascends the spirit of every believer *** At death, so it returns with safety".
The Shaykh : Allah is the Greatest.
The reader: "And to Him the hopes of the servants are directed *** Toward the height without a second agreement
But the nature of Allah, which they did not create *** Except upon it, the creation and the two worlds" .
The Shaykh : But the nature, better, the accusative case is permissible, but read it with the nominative case.
The reader: "But the nature of Allah, which they did not create *** Except upon it, the creation and the two worlds
And similar to this is that they were created upon *** Their acknowledgment, no doubt, of the Lord
But those among them who deny the attributes became *** Sick with the disease of ignorance and abandonment" .
The Shaykh : ... the zay, it is in any case a foreign name
The student: ...
The Shaykh : No, without a yaa, so I asked about them
The reader: "So I asked about them my companions"
The Shaykh : My companions
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan" .
The Shaykh : ... Genghis Khan without a yaa ...
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan"
The Shaykh : No, there is no defect in this, because this is transmitted, my brothers, transmitted to the whole world, what is correct... .
The reader: "So I asked about them my companions" .
The Shaykh : I have to rewind the tape, rewind the tape, rewind the tape, rewind, rewind.
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan" .
The Shaykh : Do not stop at Genghis Khan, Khan with a kasrah, like the others, Khan with a kasrah like the rest of the Nouniyyah.
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan
Who are these and who are they called, for they *** Brought a matter that fills the ears
And they have a dominance over us that no one with falsehood *** Has, rather the one with the proof
Or have you not heard"
The Shaykh : Or have you not heard?
The reader: "Or have you not heard their saying and their speech *** Like the thunderbolts, this is not for a coward"
The Shaykh : This is not for a coward
The reader: "Or have you not heard their saying and their speech *** Like the thunderbolts, this is not for a coward
They came to you from above and you came *** From below them, you are not equal
They came to you with the revelation, but you came ***"
The Shaykh : With sculptors of ideas, or with a shaddah on the noon?
The student: With a shaddah
The Shaykh : ... okay
The reader: "They came to you with the revelation, but you came *** With sculptors of ideas and minds
They said, They are anthropomorphists and corporealists, so do *** Not listen to the speech of a corporeal animal
And curse them with a great curse and fight them *** With the armies of denial, not a coward
And rule with the spilling of their blood and according to them"
The Shaykh : Imprison them
The reader: "And rule with the spilling of their blood and their imprisonment *** Or if not, expel them from the homelands
Beware of your companions from them, for they are ***"
The Shaykh : From them, they are
The reader: "Beware of your companions from them, they are"
The Shaykh : From them, they are, more astray, even the meem in "they are" is with a shaddah.
The reader: "Beware of your companions from them, they are more astray *** Than the Jews and the worshippers of the crosses
And beware of arguing with them by saying Allah said or *** The Messenger said, for you will return in humiliation
How, and they are more worthy of it, they have executed *** In it the powers of the minds and the bodies
So if you are afflicted with them, refute them on the ta' *** Weil"
The Shaykh : Ta'wil, like the connection, with the ta'
The reader: "So if you are afflicted with them, refute them on the ta' *** Weil, woe to the news and the Qur'an
And likewise refute them on"
The Shaykh : Refute them
The reader: "And likewise refute them on the denial of the *** Singulars, those are for our companions two foundations"
The Shaykh : Repeat.
The reader: "And likewise refute them on the denial of the *** Singulars, those are for our companions two foundations
Our sheikhs recommended them"
The Shaykh : Our sheikhs, our sheikhs in the accusative case, in the accusative case, in the accusative case.
The reader: "Our sheikhs recommended them, their sheikhs *** So hold them with your hands and your teeth
And if you gather with them in the scene of a council *** Then hasten to bring forth and occupy a time
They will not control you with the athar and the *** News and the interpretation of the Furqan
So you become"
The Shaykh : You become, you become, complete, complete, do you have it in the accusative case? Okay, go ahead
The reader: "So you become, if you agree with them, like them, and if *** You oppose, a Zindiq, a brother of disbelief
And if you are silent"
The Shaykh : And if you are silent
The reader: "And if you are silent, it is said this one is ignorant *** So hasten, even with nonsense and babbling
This is what, by Allah, our sheikhs recommended to us *** In the past ages
So I returned from my journey and I said to my companion *** And my mount had announced Hiran
Unload your saddle and rest from its travel *** There is nothing except the universes
If the universes had a Lord, a Creator *** The corporealist would be the one with the proof
Or if the Lord were separate from the people *** The corporealist would be the one with the faith
And he would be among the people the most worthy of the *** Islam and the faith and the excellence
And this party would be above their heads *** No two among them differed over it
So leave the obligations that were imposed on you *** And remove your beard and cast away the pillars
There is nothing above the Throne of a Lord, and the *** Most Merciful did not speak with the Qur'an" .
The reader: "Chapter: On the arrival of another caravan
And a group came and drew near to describe it *** This one, and it added to it in the scale
He said, Listen, O people, do not let these *** Hopes distract you; they are the worst of hopes
I have exhausted my mount and my spirit has weakened *** And I have spent my effort and I am worn out"
I searched
The Shaykh : I searched
The reader: "I searched above and below, then before us *** "
The Shaykh : Then
The reader: "I searched above and below, then before us *** And behind, then left with right"
The Shaykh : I searched, repeat the verse
The reader: "I searched above and below, then before us *** And behind, then left with right
No one here indicated it to me, how *** No, and no human guided me to it
Except groups who held fast to the hadith *** Their schools are attributed to the Qur'an
They said, What you seek is above His servants *** Above the sky and above every place
And He is the One who truly rose above the Throne *** But He has taken possession of the universes
And to Him ascends every good word *** And to Him is raised the effort of the grateful"
The Shaykh : Repeat.
The reader: "And to Him ascends every good word *** And to Him is raised the effort of the grateful
And the spirit and the angels descended from Him *** And to Him they ascend at every time
And to Him the hands of the supplicants are directed *** Toward the height by the nature of the Most Merciful
And to Him the Messenger ascended, so it was decreed *** From nearness to his Lord, two bows
And to Him Jesus was raised in truth *** And he will surely descend so that he may be seen clearly
And to Him ascends the spirit of every believer *** At death, so it returns with safety".
The Shaykh : Allah is the Greatest.
The reader: "And to Him the hopes of the servants are directed *** Toward the height without a second agreement
But the nature of Allah, which they did not create *** Except upon it, the creation and the two worlds" .
The Shaykh : But the nature, better, the accusative case is permissible, but read it with the nominative case.
The reader: "But the nature of Allah, which they did not create *** Except upon it, the creation and the two worlds
And similar to this is that they were created upon *** Their acknowledgment, no doubt, of the Lord
But those among them who deny the attributes became *** Sick with the disease of ignorance and abandonment" .
The Shaykh : ... the zay, it is in any case a foreign name
The student: ...
The Shaykh : No, without a yaa, so I asked about them
The reader: "So I asked about them my companions"
The Shaykh : My companions
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan" .
The Shaykh : ... Genghis Khan without a yaa ...
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan"
The Shaykh : No, there is no defect in this, because this is transmitted, my brothers, transmitted to the whole world, what is correct... .
The reader: "So I asked about them my companions" .
The Shaykh : I have to rewind the tape, rewind the tape, rewind the tape, rewind, rewind.
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan" .
The Shaykh : Do not stop at Genghis Khan, Khan with a kasrah, like the others, Khan with a kasrah like the rest of the Nouniyyah.
The reader: "So I asked about them my companions and my loved ones *** The followers of Jahm, the party of Genghis Khan
Who are these and who are they called, for they *** Brought a matter that fills the ears
And they have a dominance over us that no one with falsehood *** Has, rather the one with the proof
Or have you not heard"
The Shaykh : Or have you not heard?
The reader: "Or have you not heard their saying and their speech *** Like the thunderbolts, this is not for a coward"
The Shaykh : This is not for a coward
The reader: "Or have you not heard their saying and their speech *** Like the thunderbolts, this is not for a coward
They came to you from above and you came *** From below them, you are not equal
They came to you with the revelation, but you came ***"
The Shaykh : With sculptors of ideas, or with a shaddah on the noon?
The student: With a shaddah
The Shaykh : ... okay
The reader: "They came to you with the revelation, but you came *** With sculptors of ideas and minds
They said, They are anthropomorphists and corporealists, so do *** Not listen to the speech of a corporeal animal
And curse them with a great curse and fight them *** With the armies of denial, not a coward
And rule with the spilling of their blood and according to them"
The Shaykh : Imprison them
The reader: "And rule with the spilling of their blood and their imprisonment *** Or if not, expel them from the homelands
Beware of your companions from them, for they are ***"
The Shaykh : From them, they are
The reader: "Beware of your companions from them, they are"
The Shaykh : From them, they are, more astray, even the meem in "they are" is with a shaddah.
The reader: "Beware of your companions from them, they are more astray *** Than the Jews and the worshippers of the crosses
And beware of arguing with them by saying Allah said or *** The Messenger said, for you will return in humiliation
How, and they are more worthy of it, they have executed *** In it the powers of the minds and the bodies
So if you are afflicted with them, refute them on the ta' *** Weil"
The Shaykh : Ta'wil, like the connection, with the ta'
The reader: "So if you are afflicted with them, refute them on the ta' *** Weil, woe to the news and the Qur'an
And likewise refute them on"
The Shaykh : Refute them
The reader: "And likewise refute them on the denial of the *** Singulars, those are for our companions two foundations"
The Shaykh : Repeat.
The reader: "And likewise refute them on the denial of the *** Singulars, those are for our companions two foundations
Our sheikhs recommended them"
The Shaykh : Our sheikhs, our sheikhs in the accusative case, in the accusative case, in the accusative case.
The reader: "Our sheikhs recommended them, their sheikhs *** So hold them with your hands and your teeth
And if you gather with them in the scene of a council *** Then hasten to bring forth and occupy a time
They will not control you with the athar and the *** News and the interpretation of the Furqan
So you become"
The Shaykh : You become, you become, complete, complete, do you have it in the accusative case? Okay, go ahead
The reader: "So you become, if you agree with them, like them, and if *** You oppose, a Zindiq, a brother of disbelief
And if you are silent"
The Shaykh : And if you are silent
The reader: "And if you are silent, it is said this one is ignorant *** So hasten, even with nonsense and babbling
This is what, by Allah, our sheikhs recommended to us *** In the past ages
So I returned from my journey and I said to my companion *** And my mount had announced Hiran
Unload your saddle and rest from its travel *** There is nothing except the universes
If the universes had a Lord, a Creator *** The corporealist would be the one with the proof
Or if the Lord were separate from the people *** The corporealist would be the one with the faith
And he would be among the people the most worthy of the *** Islam and the faith and the excellence
And this party would be above their heads *** No two among them differed over it
So leave the obligations that were imposed on you *** And remove your beard and cast away the pillars
There is nothing above the Throne of a Lord, and the *** Most Merciful did not speak with the Qur'an" .