Commentary on the poet's statement: "And you claimed that the people on the Day of Maziyyad..." and the reading from the explanation regarding that
Machine translationRead the Arabic original
The Shaykh : All right, then the author (may Allah have mercy on him) mentioned after that, saying (may Allah have mercy on him):
"And you claimed that the people on the Day of Maziyyad *** Each one approaches his Lord and draws near
with the letter ha and a dhad" with a dhad means he approaches
"and he besieges with a sad" What? It means he comes to besiege "Two faces are preserved in this wording
in al-Tirmidhi and a Musnad and others *** From books of anthropomorphism without concealment"
It means that the wording of the hadith came with this and that. Do you have the mention of the hadith and what it says?
The reader: ... a reference to what Ahmad and al-Tirmidhi and others narrated ...
The Shaykh : Very well
The reader:.
The Shaykh : But? In any case, the wording is referred back to the original in al-Tirmidhi, and the original is looked at, yes.
The questioner : From the books of anthropomorphism ... .
The Shaykh : Yes, they consider that all the books that establish these attributes are books of anthropomorphism, because they claim that establishing these attributes for Allah necessitates anthropomorphism, yes.
The questioner : May Allah reward you...
The Shaykh : Now, this is the way of the others
The student: Like al-Bukhari
The Shaykh : Like al-Bukhari.
The student: No, O Shaykh, ... five minutes
The student: ...
The Shaykh : Yes, that is enough, let us go
The student: When the time for questions comes
The Shaykh : Yes
The student: ... in the questions
The Shaykh : He does not say: When the time for questions comes, he asks, yes.
"And you claimed that the people on the Day of Maziyyad *** Each one approaches his Lord and draws near
with the letter ha and a dhad" with a dhad means he approaches
"and he besieges with a sad" What? It means he comes to besiege "Two faces are preserved in this wording
in al-Tirmidhi and a Musnad and others *** From books of anthropomorphism without concealment"
It means that the wording of the hadith came with this and that. Do you have the mention of the hadith and what it says?
The reader: ... a reference to what Ahmad and al-Tirmidhi and others narrated ...
That the Day of Friday is called the Day of Resurrection, the Day of Maziyyad, in which the people of Paradise visit their Lord (Mighty and Majestic), and they are in their precedence to Him according to their precedence to Friday, and they are in their nearness to their Lord according to their nearness to the imam. Minbars of pearl, emerald, sapphire, and agate are set up for them, and the lowest of them in rank are on mounds of musk. Then the Lord (Glorified is His mention) manifests Himself to them, and they look at Him, all of them, and nothing is more beloved to them than looking at His Face. Then clouds from Him shade them and rain upon them a fragrance
أن يوم الجمعة يسمى يوم القيامة بيوم المزيد فيه يزور أهل الجنة ربهم عز وجل ويكونون في سبقهم إليه على قدر سبقهم إلى الجمعة ويكونون في قربهم من ربهم على قدر قربهم من الإمام وتنصب لهم منابر اللؤلؤ والزبرجد والياقوت والعقيان ، وأدناهم منزلة يكونون على كثبان المسك فيتجلى لهم الرب جل ثناؤه، وينظرون إليهم كلهم ولا يكون شيء أحب إليهم من النظر إلى وجهه ثم تظلهم سحائب من عنده فتمطرهم طَيباًThe Shaykh : Very well
The reader:
and rain upon them a fragrance they have never seen the like of, which increases their beauty beyond their beauty. Then the Lord (the Exalted) says to them, "Arise to what I have stored for you." They come to a market in which is what no eye has seen, no ear has heard, and what has not occurred to the heart of any human being. They take from it what they desire of the types of garments and jewelry. When they return to their families, they welcome them and ask them about this beauty that overcame them. They say to them, "And you have increased in our eyes beauty upon beauty, but it is right for us, for we were just now the companions of the Lord of the Throne." So Paradise becomes more eager for the Day of Maziyyad than a lover is for his beloved
فتمطرهم طيباً ما رأوه مثله قط فيزيدهم جمالاً فوق جمالهم ثم يقول لهم الرب تعالى قوموا إلى ما ذخرت لكم فيأتون سوقاً فيها ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر فيأخذون منها ما يشتهون من أنواع الحلل والحلي فإذا رجعوا إلى أهليهم رحبوا بهم وسألوهم عما غشيهم من هذا الجمال فيقولون لهم وأنتم قد زدتم في أعيننا حُسنا على حسن لكن يحق لنا وقد كُنا الآن جلساء رب العرش فيكون الجنة أشد شوقا إلى يوم المزيد من المحب إلى حبيبهThe Shaykh : But? In any case, the wording is referred back to the original in al-Tirmidhi, and the original is looked at, yes.
The questioner : From the books of anthropomorphism ... .
The Shaykh : Yes, they consider that all the books that establish these attributes are books of anthropomorphism, because they claim that establishing these attributes for Allah necessitates anthropomorphism, yes.
The questioner : May Allah reward you...
The Shaykh : Now, this is the way of the others
The student: Like al-Bukhari
The Shaykh : Like al-Bukhari.
The student: No, O Shaykh, ... five minutes
The student: ...
The Shaykh : Yes, that is enough, let us go
The student: When the time for questions comes
The Shaykh : Yes
The student: ... in the questions
The Shaykh : He does not say: When the time for questions comes, he asks, yes.