Reading from the words of the poet: A chapter on the doctrine of the Muqattariyyah and the other group, who said that it is *** in both word and meaning inseparable, and the word is as ancient as the meaning
Machine translationRead the Arabic original
The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
" A chapter on the doctrine of the Qatariyyah
And the other group said that it is *** a word and a meaning that do not separate
And the word, like the meaning, is ancient and subsisting *** in the self, not capable of being a new occurrence
So the sin next to the ba is not preceded *** but they are two letters that are conjoined
And those who say this say that only *** their arrangement is by hearing and by the call
And they have a fixed conjunction in their essences *** so marvel at this confusion and babbling
But their Zaghwanis "
The Shaykh : their Zaghwanis
The reader : " But their Zaghwanis said that *** their essences and their existence are different
So they were arranged by their existence, not their essence *** oh for the intellects and the deviation of the minds
Existence is not other than their reality for those *** of the minds, but it is in these very entities "
The Shaykh : Be patient, be patient, is it not?
The reader : It is not.
The Shaykh : Existence is not
The reader : Existence is not other than their reality
The Shaykh : for those of the minds
The reader : for those of the minds
The Shaykh : but it is in these very entities
The reader : but it is in these very entities
The Shaykh : Yes.
The reader : " Existence is not other than their reality for those *** of the minds, but it is in these very entities
But if one takes the reality as external *** and its existence as mental, then they are different
And the reverse is also like this, so if they *** are united by consideration, they are not two things
And by this, all their difficulties are resolved *** regarding His essence and His existence, the Most Merciful "
" A chapter on the doctrine of the Qatariyyah
And the other group said that it is *** a word and a meaning that do not separate
And the word, like the meaning, is ancient and subsisting *** in the self, not capable of being a new occurrence
So the sin next to the ba is not preceded *** but they are two letters that are conjoined
And those who say this say that only *** their arrangement is by hearing and by the call
And they have a fixed conjunction in their essences *** so marvel at this confusion and babbling
But their Zaghwanis "
The Shaykh : their Zaghwanis
The reader : " But their Zaghwanis said that *** their essences and their existence are different
So they were arranged by their existence, not their essence *** oh for the intellects and the deviation of the minds
Existence is not other than their reality for those *** of the minds, but it is in these very entities "
The Shaykh : Be patient, be patient, is it not?
The reader : It is not.
The Shaykh : Existence is not
The reader : Existence is not other than their reality
The Shaykh : for those of the minds
The reader : for those of the minds
The Shaykh : but it is in these very entities
The reader : but it is in these very entities
The Shaykh : Yes.
The reader : " Existence is not other than their reality for those *** of the minds, but it is in these very entities
But if one takes the reality as external *** and its existence as mental, then they are different
And the reverse is also like this, so if they *** are united by consideration, they are not two things
And by this, all their difficulties are resolved *** regarding His essence and His existence, the Most Merciful "