Reading from the words of the poet: A chapter on compelling them to affirm the negation of the message if the attribute of speech is negated, and Allah, Mighty and Majestic, is a describer, a commander, a prohibitor, a notifier, and a sender for clarification
Machine translationRead the Arabic original
The reader: "A chapter on compelling them to affirm the negation of the message if the attribute of speech is negated
And Allah, Mighty and Majestic, is a describer, a commander, a prohibitor, a notifier, and a sender for clarification
And an addresser, an accountant, a notifier, a speaker, and an informer of the matter
And a talker, a speaker, indeed a declarer, a warner, and a bringer of good news of safety
A guide who speaks the truth, guiding His creation with His speech to truth and faith
So if the attribute of speech is negated, then all of this is negated, and its invalidity is established
And if the attribute of speech is negated, so too is the sending negated without distinction
For the message of the one sent is the conveying of the speech of the sender, the caller, without diminution
And the reality of the sending is the same as His address to the messengers, and that it is of two types:
The Shaykh : And it is.
The reader: "And the reality of the sending is His own address to the ones sent, and it is of two types
A type without intermediation, like His speech to Musa and Jibril, the near and close
To Him and from Him from behind His veil, for the eyes do not see Him here
And the other is His address through intermediation, and it is also of two types with Him
Revelation and sending to him, and that came in al-Shura in the most excellent explanation:
And Allah, Mighty and Majestic, is a describer, a commander, a prohibitor, a notifier, and a sender for clarification
And an addresser, an accountant, a notifier, a speaker, and an informer of the matter
And a talker, a speaker, indeed a declarer, a warner, and a bringer of good news of safety
A guide who speaks the truth, guiding His creation with His speech to truth and faith
So if the attribute of speech is negated, then all of this is negated, and its invalidity is established
And if the attribute of speech is negated, so too is the sending negated without distinction
For the message of the one sent is the conveying of the speech of the sender, the caller, without diminution
And the reality of the sending is the same as His address to the messengers, and that it is of two types:
The Shaykh : And it is.
The reader: "And the reality of the sending is His own address to the ones sent, and it is of two types
A type without intermediation, like His speech to Musa and Jibril, the near and close
To Him and from Him from behind His veil, for the eyes do not see Him here
And the other is His address through intermediation, and it is also of two types with Him
Revelation and sending to him, and that came in al-Shura in the most excellent explanation: