The Meaning of the Poet's Statement: "If that life is negated, then what is conditioned by it is negated by reason and proof, and the message of the one sent is conditioned by it, just as His attributes are conditioned by knowledge"
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The Shaykh :"If that life is negated, then what is conditioned by it is negated by reason and proof"
If this life is negated, then what is conditioned by it is negated, and that is the attributes, because the attributes are conditioned by life. So if life is absent, the attributes are absent. Good.
"And the message of the one sent is conditioned by it"
The message of the one sent is conditioned by it, meaning: one of the conditions of being a messenger is that he is alive, according to their claim. So if he dies.
"Just as His attributes are conditioned by knowledge and faith
So when that life is absent, everything *** conditioned upon it is negated for those of sound mind.
Is it clear, everyone? So, according to their view, there is no God in the sky to be worshipped. Why? Because they deny the exaltation of Allah. There is no speech of Allah on earth, because they say the speech of Allah is created, so it is like the existence of a donkey or a human being, there is no difference. There is no messenger in the grave, because the message is a description conditioned by life, and life is absent, because the soul, in their view, is an attribute that ceases with the death of the body. So if the soul, which is the condition for the message, is absent, the message is absent. And on this basis, the Prophet (peace and blessings be upon him) in his grave is not a messenger; the description of the message has been negated from him. This is the meaning of his statement "There is no messenger in the grave". Good. If they said: "There is no one alive in the grave?" We say: Correct, if they mean worldly life. But if they mean the life of the barzakh (the interval between death and resurrection), it is not correct. For this reason, the author brought the following chapter in the discussion of the life of the prophets in their graves. Yes.
If this life is negated, then what is conditioned by it is negated, and that is the attributes, because the attributes are conditioned by life. So if life is absent, the attributes are absent. Good.
"And the message of the one sent is conditioned by it"
The message of the one sent is conditioned by it, meaning: one of the conditions of being a messenger is that he is alive, according to their claim. So if he dies.
"Just as His attributes are conditioned by knowledge and faith
So when that life is absent, everything *** conditioned upon it is negated for those of sound mind.
Is it clear, everyone? So, according to their view, there is no God in the sky to be worshipped. Why? Because they deny the exaltation of Allah. There is no speech of Allah on earth, because they say the speech of Allah is created, so it is like the existence of a donkey or a human being, there is no difference. There is no messenger in the grave, because the message is a description conditioned by life, and life is absent, because the soul, in their view, is an attribute that ceases with the death of the body. So if the soul, which is the condition for the message, is absent, the message is absent. And on this basis, the Prophet (peace and blessings be upon him) in his grave is not a messenger; the description of the message has been negated from him. This is the meaning of his statement "There is no messenger in the grave". Good. If they said: "There is no one alive in the grave?" We say: Correct, if they mean worldly life. But if they mean the life of the barzakh (the interval between death and resurrection), it is not correct. For this reason, the author brought the following chapter in the discussion of the life of the prophets in their graves. Yes.