We said that some grammarians estimated a predicate for the complete *kana*. Is that appropriate in the saying of Allah the Exalted: “... and do not become exposed to the midday heat ...”?
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The student: ...
The Shaykh : No, no. This is not something that can be estimated for everything that exists. When you enter [the state], the meaning is not when ...
The student: ...
The Shaykh : The five [units] are complete. Preserve, preserve. I mean, “do not become exposed to the midday heat” means do not enter into the midday heat. It can be said regarding the verse in Surat Ta-Ha that it is not of this category, because it is from *dhaha*, meaning it appeared in the midday, which is the heat. Therefore, the verse may be difficult for some people. How can it say “do not become thirsty in it, do not become exposed to the midday heat, do not become hungry, and do not become naked”? The context would imply that it should say, “You will not become hungry in it, nor thirsty...”
The student: ...
The Shaykh : Yes, it is for you not to become hungry in it, nor thirsty. But they said that the wisdom behind that is that fullness is the clothing of the inner self, and the outer clothing is the clothing of the outer self. The one who is stripped of the outer clothing is called naked, and the hungry person is called naked, but it is an inner nakedness. “Do not become thirsty” refers to the heat of the inner self; thirst is the heat of the inner self. “Do not become exposed to the midday heat” refers to the heat of the outside. Yes, and this is clear. Yes.
The Shaykh : No, no. This is not something that can be estimated for everything that exists. When you enter [the state], the meaning is not when ...
The student: ...
The Shaykh : The five [units] are complete. Preserve, preserve. I mean, “do not become exposed to the midday heat” means do not enter into the midday heat. It can be said regarding the verse in Surat Ta-Ha that it is not of this category, because it is from *dhaha*, meaning it appeared in the midday, which is the heat. Therefore, the verse may be difficult for some people. How can it say “do not become thirsty in it, do not become exposed to the midday heat, do not become hungry, and do not become naked”? The context would imply that it should say, “You will not become hungry in it, nor thirsty...”
The student: ...
The Shaykh : Yes, it is for you not to become hungry in it, nor thirsty. But they said that the wisdom behind that is that fullness is the clothing of the inner self, and the outer clothing is the clothing of the outer self. The one who is stripped of the outer clothing is called naked, and the hungry person is called naked, but it is an inner nakedness. “Do not become thirsty” refers to the heat of the inner self; thirst is the heat of the inner self. “Do not become exposed to the midday heat” refers to the heat of the outside. Yes, and this is clear. Yes.