What is the authenticity of the hadith, "Whoever defends the honor of his brother"?
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Question:
The hadithJami` at-Tirmidhi 1931Hasan (Darussalam) I have its chain of narration with me..?
Answer:
It appears that there is no harm in it.
The student: Imam Ahmad (may Allah have mercy on him) said: Isma'il narrated to us from Layth from Shahr ibn Hawshab from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him) who said: In its chain is Layth ibn Abi Sulayman, for whom the four and Muslim narrated in a connected chain. Imam Ahmad said in the narration of al-Marwazi in *Al-Ilal*: He is not that good. He said about it another time: The hadith is confused, but people narrated from him. Yahya and al-Nasa'i weakened him. Ibn Ma'in said: There is no harm in him. Shahr ibn Hawshab al-As'ari, the freed slave of Asma' bint Yazid ibn al-Sakan, for whom the four and Muslim narrated in a connected chain. Imam Ahmad said: He narrated from Asma' bint Yazid ibn al-Sakan good hadiths. He said in the narration of Harb al-Karmani: How good his hadith is, and he authenticated him. He said in the narration of Hanbal: There is no harm in him. Ibn Abi Khaythama and Mu'awiya ibn Salih narrated from Ibn Ma'in who said: He is trustworthy. Abu Hatim said: He is not below Abu al-Zubayr, but he is not relied upon for evidence. Abu Zur'ah said: There is no harm in him. Al-Nasa'i and Ibn 'Adi said: He is not strong.
Imam Ahmad (may Allah have mercy on him) also traced it through another path, saying: 'Ali ibn Ishaq narrated to us, saying: 'Abdullah, meaning Ibn al-Mubarak, informed us, saying: Abu Bakr al-Nahshali informed us from Marzuq Abu Bakir al-Taymi from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him) who said:Jami` at-Tirmidhi 1931Hasan (Darussalam).
Al-Tirmidhi also traced it through this path, as in his *Sunan*. Abu Bakr al-Nahshali is the Kufi, the son of 'Abdullah ibn Abi al-Qataf, or it is said the son of Qataf, or his name is 'Abdullah ibn Qataf, or it is said the son of Mu'awiya. Abu Dawud said: He is a trustworthy Kufi. 'Abdullah ibn Imam Ahmad said from his father: He is trustworthy. Ibn Ma'in, al-'Ajli, and Ibn Mahdi authenticated him. Abu Hatim said: He is a good shaykh whose hadith is written down. Marzuq Abu Bakir al-Taymi al-Kufi: There was disagreement about his name. Al-Dhahabi (may Allah have mercy on him) mentioned him in *Mizan al-I'tidal*, saying: Marzuq and Abu Bakir from Umm al-Darda'; nothing was narrated from him except by Abu Bakr al-Nahshali. As for in *Al-Tahdhib*, Ibn Hajar was uncertain, saying: Marzuq Abu Bakir al-Taymi from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him) who said:Jami` at-Tirmidhi 1931Hasan (Darussalam) the hadith. And from him is Abu Bakr al-Nahshali, for whom al-Tirmidhi narrated. Then he said after that: I think he is the one who follows. Then he distinguished Marzuq Abu Bakir al-Taymi al-Kufi, the muezzin of Taym, who narrated from Sa'id ibn Jubayr, 'Ikrimah, and Mujahid, and from him are Layth ibn Abi Sulayman, Isra'il, 'Umar ibn Muhammad ibn Zayd al-'Umari, al-Thawri, and Sharik. Ibn Hibban mentioned him in *Al-Thiqat*, saying: His origin is from Kufa and he resided in Rayy. In *Al-Taqrib*, it was said of Marzuq: Abu Bakir al-Taymi is acceptable, from the sixth generation, for whom al-Tirmidhi narrated. And it was said of Marzuq Abu Bakir, with the diminutive, al-Taymi al-Kufi, the muezzin, who resided in Rayy, from the sixth generation as well. Distinction.
Al-Mundhiri (may Allah have mercy on him) said about this hadith: Imam Ahmad narrated it with a good chain, and Abu al-Shaykh al-Isfahani in *Al-Tawbikh*, and its wording is:, and the Messenger of Allah (peace and blessings be upon him) recited: [Ar-Rum: 47]. Al-Daraqutni spoke about it, as in his book *Al-Ilal*, in question number one thousand and ninety-one. He was asked about the hadith of Umm al-Darda' from Abu al-Darda', saying: The Messenger of Allah (peace and blessings be upon him) said: , then he said: [Ghafir: 51]. Layth ibn Abi Sulayman narrates it, and there was disagreement from him. Abu Bakr ibn 'Iyash, Jarir ibn 'Abd al-Hamid, Ma'mar ibn Sulayman, and Musa ibn 'Ayn narrated it, and there was disagreement from him in it. And there was disagreement from Layth from Shahr from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him). 'Abd al-Salam ibn 'Abd al-Hamid stopped it from Musa ibn 'Ayn, saying: 'Ali ibn Ma'bad from Musa ibn 'Ayn from Layth from 'Amr ibn Murrah from Shahr from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him). It is not preserved. The correct is the saying of those who said: From Layth from Shahr. End of his statement.
The Shaykh: In any case, the hadith is good and sound, and every chain supports another.
Q: What is the stronger position regarding Marzuq Abu Bakir; are they two people?
The Shaykh: Allah knows best.
The hadith
Whoever protects his brother's
مَنْ ردّ عن عِرْض...Answer:
It appears that there is no harm in it.
The student: Imam Ahmad (may Allah have mercy on him) said: Isma'il narrated to us from Layth from Shahr ibn Hawshab from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him) who said:
Whoever defends the honor of his Muslim brother, it is a right upon Allah, Glorified and Exalted, to defend him from the Fire of Hell on the Day of Resurrection.
من رد عن عرض أخيه المسلم كان حقًّا على الله جل وعلا أن يرد عنه نار جهنم يوم القيامةImam Ahmad (may Allah have mercy on him) also traced it through another path, saying: 'Ali ibn Ishaq narrated to us, saying: 'Abdullah, meaning Ibn al-Mubarak, informed us, saying: Abu Bakr al-Nahshali informed us from Marzuq Abu Bakir al-Taymi from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him) who said:
Whoever protects his brother's honor, Allah protects his face from the Fire on the Day of Resurrection.
من رد عن عرض أخيه رد الله عن وجهه النار يوم القيامةAl-Tirmidhi also traced it through this path, as in his *Sunan*. Abu Bakr al-Nahshali is the Kufi, the son of 'Abdullah ibn Abi al-Qataf, or it is said the son of Qataf, or his name is 'Abdullah ibn Qataf, or it is said the son of Mu'awiya. Abu Dawud said: He is a trustworthy Kufi. 'Abdullah ibn Imam Ahmad said from his father: He is trustworthy. Ibn Ma'in, al-'Ajli, and Ibn Mahdi authenticated him. Abu Hatim said: He is a good shaykh whose hadith is written down. Marzuq Abu Bakir al-Taymi al-Kufi: There was disagreement about his name. Al-Dhahabi (may Allah have mercy on him) mentioned him in *Mizan al-I'tidal*, saying: Marzuq and Abu Bakir from Umm al-Darda'; nothing was narrated from him except by Abu Bakr al-Nahshali. As for in *Al-Tahdhib*, Ibn Hajar was uncertain, saying: Marzuq Abu Bakir al-Taymi from Umm al-Darda' from Abu al-Darda' from the Prophet (peace and blessings be upon him) who said:
Whoever protects his brother's honor
مَن ردّ عن عِرْض أخيهAl-Mundhiri (may Allah have mercy on him) said about this hadith: Imam Ahmad narrated it with a good chain, and Abu al-Shaykh al-Isfahani in *Al-Tawbikh*, and its wording is:
Whoever defends his brother, Allah will turn away the punishment of the Fire from him on the Day of Resurrection.
مَن ذَبّ عن أخيه ردّ الله عنه عذاب النار يوم القيامةand incumbent upon Us was support of the believers.
وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَWhoever defends the honor of his brother, it is a certainty upon Allah to turn away the Fire of Hell from him.
من رد عن عرض أخيه كان حتمًا على الله أن يرد عنه نار جهنمIndeed, We will support Our messengers and those who believe
إِنَّا لَنَنْصُرُ رُسُلَنَا وَالَّذِينَ آمَنُواThe Shaykh: In any case, the hadith is good and sound, and every chain supports another.
Q: What is the stronger position regarding Marzuq Abu Bakir; are they two people?
The Shaykh: Allah knows best.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
