One who is occupied with reading the Qur'an, then hears more than one adhan: how does he respond to them, and does he interrupt the reading for that reason?
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The questioner : As for the one who... for example, in the middle of the city, he hears various mu'adhdhins. He wants to read the Qur'an, for example. Does he have to follow the mu'adhdhins?
The Shaykh : Yes, meaning he interrupts, he interrupts the Qur'an for the sake of following.
The questioner : He hears this mu'adhdhin, he hears a mu'adhdhin, each one starts the adhan.
The Shaykh : No, he starts with the first one. He starts with the first one. He follows the first one he hears.
The questioner : He follows from himself, he is later.
The Shaykh : How does he follow from himself?
The questioner : He follows from himself because he no longer hears, he has passed them by car, walking in the middle of the city.
The Shaykh : Ah, if he has passed them, he moves to the second one.
The questioner : No, how?
The Shaykh : He wants to go to all of them, he wants to pass all of them.
The questioner : It is difficult in the city.
The Shaykh : In any case, as long as he hears, he follows. And if he does not hear, it is dropped from him.
The Shaykh : Yes, meaning he interrupts, he interrupts the Qur'an for the sake of following.
The questioner : He hears this mu'adhdhin, he hears a mu'adhdhin, each one starts the adhan.
The Shaykh : No, he starts with the first one. He starts with the first one. He follows the first one he hears.
The questioner : He follows from himself, he is later.
The Shaykh : How does he follow from himself?
The questioner : He follows from himself because he no longer hears, he has passed them by car, walking in the middle of the city.
The Shaykh : Ah, if he has passed them, he moves to the second one.
The questioner : No, how?
The Shaykh : He wants to go to all of them, he wants to pass all of them.
The questioner : It is difficult in the city.
The Shaykh : In any case, as long as he hears, he follows. And if he does not hear, it is dropped from him.