"With the Khutbah of Ibn Mas'ud"

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The Shaykh : As for his statement"with the sermon of Ibn Mas'ud"it is that the Prophet (peace and blessings be upon him) taught them the tashahhud in the need, and it is

Al-hamdu lillahi nahmadhu wa nasta`inuhu

إن الحمد لله نحمده ونستعينه

Sunan Ibn Majah 1892

to the end of it, and it is known

Al-hamdu lillahi nahmadhu wa nasta`inuhu wa nastaghfiruhu

الحمد لله نحمده ونستعينه ونستغفره

Sunan Ibn Majah 1892

to me in the explanation, and we repent to Him, but it was not transmitted, so it is restricted to

we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide

نستغفره ونعوذ بالله من شرور أنفسنا ومن سيّئات أعمالنا من يهد الله فلا مضل له ومن يُضلل فلا هادي له

Sunan Ibn Majah 1892

Many of the brothers say, "Whoever Allah guides is the guided one, and whoever He misleads, you will not find for him a guardian or a guide," and they transfer the verse to this hadith. However, what is more appropriate for a person and more complete in terms of etiquette is to follow exactly what the hadith brought, because placing the verse in the place of the Prophetic wording is almost like objecting to the Messenger, as if he were saying, "Why didn't you say what is in the verse?" This is a matter that only a few people notice. What the Sunnah brought is to be said exactly as the Sunnah brought it, and the words of the Messenger are never to be replaced with anything else, even if it is from the Qur'an. Because we would say to him, "Are you more knowledgeable of the Qur'an than the Messenger? And are you more reverent of Allah and His Book than the Messenger?" Say as the Messenger said: "Whoever Allah guides, there is no misguidance for him, and whoever He misleads, there is no guidance for him." As for "Whoever Allah guides is the guided one, and whoever He misleads, you will not find for him a guardian or a guide," this is not to be said in this place. Yes, then he recites three verses.

I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger

وأشهد أن لا إله الله وأشهد أن محمدا عبده ورسوله

Sunan an-Nasa'i 148Sahih (Darussalam)

Then he recites three verses, which are

O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].

يا أَيُّهَا الَّذِينَ ءامَنُوا اتَّقُوا اللَّهَ حَقَّ تُقاتِهِ وَلا تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ

[Ali 'Imran 3:102]

O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.

ياأَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِي خَلَقَكُمْ مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَآءً وَاتَّقُواْ اللَّهَ الَّذِي تَسَآءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيباً

[An-Nisa 4:1]

⁽⁷⁰⁾ O you who have believed, fear Allah and speak words of appropriate justice. ⁽⁷¹⁾ He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.

يا أَيُّهَا الَّذِينَ ءامَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلاً سَدِيداً * يُصْلِحْ لَكُمْ أَعْمالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فازَ فَوْزاً عَظِيماً

[Al-Ahzab 33:70-71]

Then it is said to the wali (the bride's guardian), who is the husband's man, and he says, "I have married you my daughter so-and-so." There is no need for him to say "according to the Sunnah of Allah and the Sunnah of His Messenger," because the default for a Muslim is, what is it? He is upon the Sunnah of Allah and the Sunnah of His Messenger. And the groom says, "I accept." Just "I accept"? "I accept" what? Yes? "I accept this marriage," for example. And if he said "I accept" and omitted the omitted part, that suffices, because the context specifies the omitted part.

Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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