A person has a debt, then he finds someone to perform Hajj with him without paying a single riyal; should he perform Hajj?

The questioner : We passed through in the lesson that the person... and a person said to him, "Perform Hajj with me..." and he has no job, for example, and he has a debt... this... because I did not see the difference between... because he does not benefit his family, and this is good for him in one aspect, but does it harm the debtor?

The Shaykh : Yes, but originally, if a person wants to donate to another person for Hajj, it is not obligatory for the person to accept; he is not required to accept, because this would be a favor upon him in the future. Perhaps a day will come when this person says, "I performed Hajj for you, so do this action for me."