Discussion of the rulings on intention, the talbiyah, and entering the state of ihram.
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The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful, and praise be to Allah, Lord of the worlds, and may Allah send prayers upon our Prophet Muhammad and upon his family and his Companions and those who follow them with excellence until the Day of Judgment.
The author stated previously that if a woman menstruates after performing the tawaf of 'Umrah, she must enter the state of ihram for Hajj so that she becomes one performing Qiran. This is obligatory because Hajj is obligatory immediately. We also said that the same applies to one who is exposed to an action that prevents him from completing 'Umrah before standing at 'Arafah. It has come before us that a person recites the talbiyah, and when does he begin the talbiyah? There are three opinions among the scholars: the first is after the prayer, the second is when he mounts his mount, and the third is when he is on the open desert or on the lowest elevation around him, if he is not at al-Dhul-Hulaifah. We clarified that the correct view is that he begins when he mounts, when he settles on his mount, unless the hadith of Ibn 'Abbas (may Allah be pleased with him) is authentic; if it is authentic, then it is established that he begins the talbiyah after the prayer.
The author stated previously that if a woman menstruates after performing the tawaf of 'Umrah, she must enter the state of ihram for Hajj so that she becomes one performing Qiran. This is obligatory because Hajj is obligatory immediately. We also said that the same applies to one who is exposed to an action that prevents him from completing 'Umrah before standing at 'Arafah. It has come before us that a person recites the talbiyah, and when does he begin the talbiyah? There are three opinions among the scholars: the first is after the prayer, the second is when he mounts his mount, and the third is when he is on the open desert or on the lowest elevation around him, if he is not at al-Dhul-Hulaifah. We clarified that the correct view is that he begins when he mounts, when he settles on his mount, unless the hadith of Ibn 'Abbas (may Allah be pleased with him) is authentic; if it is authentic, then it is established that he begins the talbiyah after the prayer.