Is the "ma" in "aynama" superfluous?
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The Shaykh : Yes
The questioner : ... where, where ...
The Shaykh : Okay.
The questioner : ... it is from wherever ...
The Shaykh : itself with the "ma" and... yes
The questioner : As for ...
The Shaykh : wherever he sits, I sit
The questioner : ... the grammatical case
The Shaykh : where, where
The questioner : wherever
The Shaykh : The "ma" is superfluous, but the ones who mention it, it is not a matter; they say the "ma" is superfluous in "aynama," all of it, yes
The questioner : Do you remember, O our Shaykh ... it bears the answer ...
The Shaykh : What after this, you want a lesson, we still have remaining now, we still have remaining, what is it, the answer is easy, perhaps ...
The questioner : We do not say the "lam" of command and the "lam" of supplication are the same ... meaning the second group of verbs that compel (jussive) now, there are thirteen compelling verbs
The Shaykh : The second
The questioner : Yes
The Shaykh : Count them
The questioner : The ones that compel two verbs, there are thirteen
The Shaykh : Count them, count them
The questioner : Okay, "in," "ma," "man," "mamma," "idhma," "ay," "mata," "ayyan," "ayn," "anna," "haythuma," "kayfama," and "idha" specifically in poetry
The Shaykh : Ah?
The questioner : The twenty, the "lam" of supplication and the "lam" of prohibition ...
The Shaykh : Yes, then it will be six, the first will be six, the first, and "la" is made the same, whether it is for supplication or prohibition, and the "lam" is the same, whether it is for supplication or command, yes
The questioner : ... in the principles of grammar, much of what we have, the "lam" of command enters upon the verb of the addressee, it does not come, it is not permissible
The Shaykh : No, it is not permissible, it is permissible, go back to the marginal notes of al-Khudri, do you know the marginal notes of al-Khudri on Ibn 'Aqil?
The questioner : No, I mean, I am not responsible for the one in the library
The Shaykh : In the library, in the library, it appears it is in the library
The questioner : Now, O Shaykh ... a note, we say all the particles of compulsion (jussive) except "in" are nouns
The Shaykh : Yes, what after we came to it, there is remaining, a lot of things remaining, yes
The questioner : He says from ten, here it is nine, ten
The Shaykh : What?
The questioner : He says eighteen to nineteen, with "idha" ... alone
The Shaykh : Yes, it appears that "idha" in poetry specifically, he did not count it because it is independent, yes
The questioner : ... where, where ...
The Shaykh : Okay.
The questioner : ... it is from wherever ...
The Shaykh : itself with the "ma" and... yes
The questioner : As for ...
The Shaykh : wherever he sits, I sit
The questioner : ... the grammatical case
The Shaykh : where, where
The questioner : wherever
The Shaykh : The "ma" is superfluous, but the ones who mention it, it is not a matter; they say the "ma" is superfluous in "aynama," all of it, yes
The questioner : Do you remember, O our Shaykh ... it bears the answer ...
The Shaykh : What after this, you want a lesson, we still have remaining now, we still have remaining, what is it, the answer is easy, perhaps ...
The questioner : We do not say the "lam" of command and the "lam" of supplication are the same ... meaning the second group of verbs that compel (jussive) now, there are thirteen compelling verbs
The Shaykh : The second
The questioner : Yes
The Shaykh : Count them
The questioner : The ones that compel two verbs, there are thirteen
The Shaykh : Count them, count them
The questioner : Okay, "in," "ma," "man," "mamma," "idhma," "ay," "mata," "ayyan," "ayn," "anna," "haythuma," "kayfama," and "idha" specifically in poetry
The Shaykh : Ah?
The questioner : The twenty, the "lam" of supplication and the "lam" of prohibition ...
The Shaykh : Yes, then it will be six, the first will be six, the first, and "la" is made the same, whether it is for supplication or prohibition, and the "lam" is the same, whether it is for supplication or command, yes
The questioner : ... in the principles of grammar, much of what we have, the "lam" of command enters upon the verb of the addressee, it does not come, it is not permissible
The Shaykh : No, it is not permissible, it is permissible, go back to the marginal notes of al-Khudri, do you know the marginal notes of al-Khudri on Ibn 'Aqil?
The questioner : No, I mean, I am not responsible for the one in the library
The Shaykh : In the library, in the library, it appears it is in the library
The questioner : Now, O Shaykh ... a note, we say all the particles of compulsion (jussive) except "in" are nouns
The Shaykh : Yes, what after we came to it, there is remaining, a lot of things remaining, yes
The questioner : He says from ten, here it is nine, ten
The Shaykh : What?
The questioner : He says eighteen to nineteen, with "idha" ... alone
The Shaykh : Yes, it appears that "idha" in poetry specifically, he did not count it because it is independent, yes