A woman calls to ask about matters of declaring someone a disbeliever, and the Shaykh postpones answering them
Machine translationRead the Arabic original
The Shaykh : Yes, may Allah make your morning happy.
The questioner : How are you, O Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : O Shaykh, I am turning to Allah and then to you, that you answer me, O Shaykh. I have questions.
The Shaykh : The time for questions is not now; we are in the study session. The time is after the night prayer, from eight to nine, so please help us by keeping to the time.
The questioner : O Shaykh, I call at that time and always get a busy signal.
The Shaykh : Yes, because that is the time for questions, so you have to wait for your turn.
The questioner : I have waited for two weeks, I have waited for two weeks, ... what Allah willed, and the matter is specifically about declaring someone a disbeliever, meaning from two weeksThe student : ago we have had it, and I do not know, O Shaykh, whether to finish the sentence or stop, because we read, there are many ideas from the other scholars of the Shari'ah, meaning we do not want to inquire from any other Shaykh, and you know that.
The Shaykh : Allah is sufficient for me and He is the best disposer of affairs. Can you not postpone it until eight o'clock?
The questioner : Yes? I can, by Allah, O Shaykh, but the line is busy, so I do not know if you will allow me to inquire. All right, call at seven o'clock.
The questioner : Seven o'clock?
The Shaykh : Yes, where there is no pressure of questions.
The questioner : Yes, Shaykh.
The Shaykh : Are we going?
The questioner : Seven o'clock by Mecca time?
The Shaykh : No, no, by our time. It is now eight and a quarter with us.
The questioner : Yes, we are at nine minus a quarter.
The Shaykh : Yes.
The questioner : That means seven and a quarter for you, eight and a quarter for us. Call at eight and a quarter, if Allah wills.
The Shaykh : Welcome.
The questioner : May Allah reward you with good.
The Shaykh : May Allah preserve you.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace and the mercy of Allah.
The questioner : It is this one who called that day and raised the issue of kissing the head, and she said that it is counted among religious innovations.
The Shaykh : What is it? Yes, the kissing.
The questioner : When you asked, when you were outside the house.
The Shaykh : She asked me afterwards.
The questioner : It is as if, my Shaykh, this questioner is asking constantly!
The Shaykh : And she is well-informed.
The questioner: Yes.
The Shaykh : And it appears that she is a teacher, meaning.
The questioner : Yes, that is how we understood it from the questions.
The questioner : How are you, O Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : O Shaykh, I am turning to Allah and then to you, that you answer me, O Shaykh. I have questions.
The Shaykh : The time for questions is not now; we are in the study session. The time is after the night prayer, from eight to nine, so please help us by keeping to the time.
The questioner : O Shaykh, I call at that time and always get a busy signal.
The Shaykh : Yes, because that is the time for questions, so you have to wait for your turn.
The questioner : I have waited for two weeks, I have waited for two weeks, ... what Allah willed, and the matter is specifically about declaring someone a disbeliever, meaning from two weeksThe student : ago we have had it, and I do not know, O Shaykh, whether to finish the sentence or stop, because we read, there are many ideas from the other scholars of the Shari'ah, meaning we do not want to inquire from any other Shaykh, and you know that.
The Shaykh : Allah is sufficient for me and He is the best disposer of affairs. Can you not postpone it until eight o'clock?
The questioner : Yes? I can, by Allah, O Shaykh, but the line is busy, so I do not know if you will allow me to inquire. All right, call at seven o'clock.
The questioner : Seven o'clock?
The Shaykh : Yes, where there is no pressure of questions.
The questioner : Yes, Shaykh.
The Shaykh : Are we going?
The questioner : Seven o'clock by Mecca time?
The Shaykh : No, no, by our time. It is now eight and a quarter with us.
The questioner : Yes, we are at nine minus a quarter.
The Shaykh : Yes.
The questioner : That means seven and a quarter for you, eight and a quarter for us. Call at eight and a quarter, if Allah wills.
The Shaykh : Welcome.
The questioner : May Allah reward you with good.
The Shaykh : May Allah preserve you.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace and the mercy of Allah.
The questioner : It is this one who called that day and raised the issue of kissing the head, and she said that it is counted among religious innovations.
The Shaykh : What is it? Yes, the kissing.
The questioner : When you asked, when you were outside the house.
The Shaykh : She asked me afterwards.
The questioner : It is as if, my Shaykh, this questioner is asking constantly!
The Shaykh : And she is well-informed.
The questioner: Yes.
The Shaykh : And it appears that she is a teacher, meaning.
The questioner : Yes, that is how we understood it from the questions.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.