Explanation of the words of Ibn Malik (may Allah have mercy on him): "And the source of the intransitive verb after it is in the accusative case *** And after the superlative form, its genitive case with the preposition 'ba' is obligatory."
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The Shaykh : He said: "And the source of the intransitive verb after it is in the accusative case"
The source of the intransitive verb after it is in the accusative case, and what comes after it?
"And after the superlative form, its genitive case with the preposition 'ba' is obligatory" "And after the superlative form, its genitive case with the preposition 'ba' is obligatory"
The source of the intransitive verb after it is in the accusative case. And what is the intransitive verb? The intransitive verb is one of the conditions; after it is in the accusative case, after it is in the accusative case, after it is in the accusative case, meaning: it is in the accusative case after "ashadd" (most intense). It is in the accusative case after "ashadd." The source of the intransitive verb is in the accusative case after "ashadd." So you say: "How intense his seeking of forgiveness is." You are now expressing wonder at his seeking of forgiveness. You bring "ashadd" and convert the verb into a source (masdar) and put it in the accusative case. You put it in the accusative case with the superlative form (af'ala). You say: "How intense his seeking of forgiveness is" if you want to express wonder at its intensity. And if you want to express wonder at its frequency, you say, yes, "How frequent his seeking of forgiveness is." He said: "And after the superlative form, its genitive case with the preposition 'ba' is obligatory." After the superlative form means that the source of the intransitive verb, if you bring the superlative form, its genitive case with the preposition "ba" is obligatory. So you say: "I increased by his seeking of forgiveness." "I increased by his seeking of forgiveness." "I intensified by his blindness," for example. Ah, and on this basis, you can infer others. The author has benefited us in this verse by informing us that if we bring the substitute, which is "ashadd" or "ashadda," then we convert the verb from which we are expressing wonder into a source in the accusative case after "ashadd," or in the genitive case with the preposition "ba" after "ashadda." Ah, after "ashadda," after the superlative form with it. And I think this is clear from the examples. It is clear from the examples.
The source of the intransitive verb after it is in the accusative case, and what comes after it?
"And after the superlative form, its genitive case with the preposition 'ba' is obligatory" "And after the superlative form, its genitive case with the preposition 'ba' is obligatory"
The source of the intransitive verb after it is in the accusative case. And what is the intransitive verb? The intransitive verb is one of the conditions; after it is in the accusative case, after it is in the accusative case, after it is in the accusative case, meaning: it is in the accusative case after "ashadd" (most intense). It is in the accusative case after "ashadd." The source of the intransitive verb is in the accusative case after "ashadd." So you say: "How intense his seeking of forgiveness is." You are now expressing wonder at his seeking of forgiveness. You bring "ashadd" and convert the verb into a source (masdar) and put it in the accusative case. You put it in the accusative case with the superlative form (af'ala). You say: "How intense his seeking of forgiveness is" if you want to express wonder at its intensity. And if you want to express wonder at its frequency, you say, yes, "How frequent his seeking of forgiveness is." He said: "And after the superlative form, its genitive case with the preposition 'ba' is obligatory." After the superlative form means that the source of the intransitive verb, if you bring the superlative form, its genitive case with the preposition "ba" is obligatory. So you say: "I increased by his seeking of forgiveness." "I increased by his seeking of forgiveness." "I intensified by his blindness," for example. Ah, and on this basis, you can infer others. The author has benefited us in this verse by informing us that if we bring the substitute, which is "ashadd" or "ashadda," then we convert the verb from which we are expressing wonder into a source in the accusative case after "ashadd," or in the genitive case with the preposition "ba" after "ashadda." Ah, after "ashadda," after the superlative form with it. And I think this is clear from the examples. It is clear from the examples.