Explanation of the words of Ibn Malik (may Allah have mercy on him): "And 'Iyya' and 'Iyyahu' are anomalous *** And he who analogized has strayed from the path of the right."
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The Shaykh :"And 'Iyya' and 'Iyyahu' are anomalous"
"Iyya" is anomalous because the warning is for the addressee, "Iyyaka," and not for the speaker, so do not say "Iyya" and "the evil." Yes, but it is said to be anomalous, and the meaning of anomalous is that which contradicts the standard, that which contradicts the standard:
"And 'Iyya' and 'Iyyahu' are anomalous"
It means "Iyyahu" is more anomalous. He gave an example in the commentary, saying: "When a man reaches sixty, then beware of him and of the young women" "Then beware of him and of the young women" When a man reaches sixty, then beware of him and of the young women.
The student : What are "al-shawab"?
The Shaykh : Young women.
The student : Why?
The Shaykh : It means they should not marry them. You, praise be to Allah, are only thirty-eight, yes. It means he says when he reaches this age, let him beware of the young women. The point is his saying: "Iyyahu" where he warned using the pronoun of absence, and this is anomalous. So the warning with "Iyya" is for the addressee, the speaker, and the absent one. The addressee is the most common, the speaker, yes, is anomalous, and the absent one?
The student : More anomalous.
The Shaykh : More anomalous,
"And he who analogized has strayed from the path of the right"
"From the path" is connected to "strayed," meaning: from the methodology of truth, he who analogized these pronouns with the pronoun of the speaker.
The student : The addressee.
The Shaykh : The addressee, so he has exited and strayed from the path of the right, as if the author (may Allah have mercy on him) is refuting the saying of one who says: it is analogical and he sees that it is restricted to what is heard.
"Iyya" is anomalous because the warning is for the addressee, "Iyyaka," and not for the speaker, so do not say "Iyya" and "the evil." Yes, but it is said to be anomalous, and the meaning of anomalous is that which contradicts the standard, that which contradicts the standard:
"And 'Iyya' and 'Iyyahu' are anomalous"
It means "Iyyahu" is more anomalous. He gave an example in the commentary, saying: "When a man reaches sixty, then beware of him and of the young women" "Then beware of him and of the young women" When a man reaches sixty, then beware of him and of the young women.
The student : What are "al-shawab"?
The Shaykh : Young women.
The student : Why?
The Shaykh : It means they should not marry them. You, praise be to Allah, are only thirty-eight, yes. It means he says when he reaches this age, let him beware of the young women. The point is his saying: "Iyyahu" where he warned using the pronoun of absence, and this is anomalous. So the warning with "Iyya" is for the addressee, the speaker, and the absent one. The addressee is the most common, the speaker, yes, is anomalous, and the absent one?
The student : More anomalous.
The Shaykh : More anomalous,
"And he who analogized has strayed from the path of the right"
"From the path" is connected to "strayed," meaning: from the methodology of truth, he who analogized these pronouns with the pronoun of the speaker.
The student : The addressee.
The Shaykh : The addressee, so he has exited and strayed from the path of the right, as if the author (may Allah have mercy on him) is refuting the saying of one who says: it is analogical and he sees that it is restricted to what is heard.