Continuation of the explanation of the time for entering the midday prayer, with the practical demonstration

The Shaykh : You see, it does not get longer or shorter. This is the time of dislike, the time when prayer is forbidden.
The student: Yes.

The Shaykh : It stopped; I no longer see it getting shorter or longer. This is the time of dislike.
The student: Yes.

The Shaykh : When you see it starting to get longer.
The student : Yes.

The Shaykh : This is the entry of the time for the midday prayer. Now, since we are observing this phenomenon, you must observe it with us.
The student : It is getting shorter... meaning it might be a mile...

The Shaykh : That is it.

The questioner : Shaykh, in this statement... in a hadith of the Messenger of Allah (peace and blessings be upon him)... in a hadith we have...?

The Shaykh: Yes.

The questioner : We will hear it at the time of the midday prayer.
The student : ... .

The questioner : The time of the midday prayer.

The Shaykh : I know it, but I am not remembering it right now.
The student : It seems to be .
Another student: ... The hadith of Jibril.

The Shaykh: Yes.
The student : The hadith of the prayer times...
Another student: Ah, yes, this is "When he came, the Messenger of Allah (peace and blessings be upon him) said: 'Now is the time for the midday prayer; there is nothing between them.'"
The student : Yes, yes.

The Shaykh : Now the shadow has become longer.
The student : Do you see, Shaykh, it is standing now...

The Shaykh : How is it standing?
The student: This.

The Shaykh : Shorter, meaning it is more than it was before.
The student : It has become clear.

The Shaykh : The important thing now is that it does not matter to you whether you are standing or not; it matters now only that it gets longer until it is completely clear that the time for the midday prayer has entered.