What has become settled for you regarding the issue of prohibition, whether it is a right of Allah or a right of the servant?
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The Shaykh : The sale of al-talaqqi falls within the previous discussion. It is a prohibition against advancing in al-talaqqi, not a prohibition against the sale itself. This is to confirm that.
The questioner : ... regarding al-tasriyah, for example, the prohibition of al-tasriyah.
The Shaykh : It is the same thing, yes.
The questioner : But our Shaykh, due to the great need, what has become settled for you regarding the issue of prohibition with these conditions, whether it is a right of Allah or a right of the servant?
The Shaykh : This is what I understand, this is what I understand — something is knocking, come on —. This is something I do not grasp. It is good to clarify the issue as we did with some examples, if you have them in mind, such as the hadith of al-Khath'amiah:Sunan Abi Dawud 3310Sahih (Al-Albani) This clarifies that the right of Allah takes precedence over the rights of Allah's servants in terms of the obligation to attend to it. As for your specific question, I do not know it.
The questioner : According to the previous detail, which is for the thing itself or for its necessary description, or...
The Shaykh : This is a very clear matter.
The questioner : There is a brother from Iraq, perhaps you know him.
The student: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner : Abu al-Bara'.
The Shaykh : We are five, and there are four of them.
The questioner : I am not drinking.
The Shaykh : No, you are drinking; I am the one who is not drinking.
The questioner : I do not drink.
The Shaykh : Never, never!!
The questioner : This issue mentions the opinions, of course. He compiled the opinions and distinguished between them, saying... "Tahqiq al-Murad" by al-'Ala'i, "That prohibition implies invalidity." I was convinced by this perspective according to the previous detail. Then, when I read the treatise of this brother who compiled the words of Shaykh al-Islam Ibn Taymiyyah, Ibn al-Qayyim, and al-Shawkani in his book "Irsad al-Fuhul," then the right of the servant and the right of Allah became mixed up for me. How do we distinguish between them? There is no prohibition related to the servant in which Allah does not have a right. This was al-'Ala'i's answer at the end of his treatise. And this brother, subhan Allah, distinguished it with a wonderful detail and rules.
The questioner : ... regarding al-tasriyah, for example, the prohibition of al-tasriyah.
The Shaykh : It is the same thing, yes.
The questioner : But our Shaykh, due to the great need, what has become settled for you regarding the issue of prohibition with these conditions, whether it is a right of Allah or a right of the servant?
The Shaykh : This is what I understand, this is what I understand — something is knocking, come on —. This is something I do not grasp. It is good to clarify the issue as we did with some examples, if you have them in mind, such as the hadith of al-Khath'amiah:
So the debt due to Allah is the one which most deserves to be paid.
فدَيْنُ الله أحقُّ أن يُقضىThe questioner : According to the previous detail, which is for the thing itself or for its necessary description, or...
The Shaykh : This is a very clear matter.
The questioner : There is a brother from Iraq, perhaps you know him.
The student: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner : Abu al-Bara'.
The Shaykh : We are five, and there are four of them.
The questioner : I am not drinking.
The Shaykh : No, you are drinking; I am the one who is not drinking.
The questioner : I do not drink.
The Shaykh : Never, never!!
The questioner : This issue mentions the opinions, of course. He compiled the opinions and distinguished between them, saying... "Tahqiq al-Murad" by al-'Ala'i, "That prohibition implies invalidity." I was convinced by this perspective according to the previous detail. Then, when I read the treatise of this brother who compiled the words of Shaykh al-Islam Ibn Taymiyyah, Ibn al-Qayyim, and al-Shawkani in his book "Irsad al-Fuhul," then the right of the servant and the right of Allah became mixed up for me. How do we distinguish between them? There is no prohibition related to the servant in which Allah does not have a right. This was al-'Ala'i's answer at the end of his treatise. And this brother, subhan Allah, distinguished it with a wonderful detail and rules.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.