The Shaykh asks the herbalist about his successful experiences with the medicine he prescribed
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The Shaykh : If you permit, have you ever treated such a condition before?
The student: Many.
The Shaykh: Many.
The student: Many.
The Shaykh: Many.
The student: Yes.
The Shaykh : I mean, he was not hearing, and then his hearing returned to him?
The student : If Allah wills, this will be ...
The Shaykh : It is all by the will of Allah, but I am asking about the experiences and facts. The doctor: This is something we have tried many times, but if Allah wills, you will find its benefit in one night. This thing is not harmful; there is no harm in it. The oil is very thin; almond oil is very thin, so it is easy for the dirt to come out. If there is any dirt in it, you will find this dirt comes out easily in the morning.
The Shaykh: Yes.
The student : It is inside the ear, meaning it dries up and ends.
Shuqara: He is our brother, Professor Abdul Karim.
The Shaykh : Yes.
Shuqara: He says that if this matter, meaning the treatment, was done in the manner ofThe Shaykh : al-Hafiz, when this illness first started, it would have gone away by the permission of Allah, but now it has become an illness that is almost chronic.
The Shaykh : Yes, that is right.
Shuqara: Yes, and so he says now that the treatment for the itching will return some of his hearing, some of his hearing. Why? Because the condition has become entrenched, meaning it has set in. But he says to the Shaykh, because he also has knowledge of this medicine, that the possibility of return exists, meaning that the hearing can return as it was, but not like if the treatment had started from the beginning of the illness.
The Shaykh: Yes.
The student : I do not like to stir up talk, but I will tell you a story about doctors. My wife’s brother is a doctor of twenty-five years. His throat was such that it would not extend; he could not speak.
The Shaykh: Yes.
The student : He thought there was cancer in the throat. He was treated a lot, a lot, a lot, even though he is a Western doctor, but he was treated a lot until he found no cure except this treatment. He took black pepper.
Another student: With honey.
The student : With honey, he would lick it, and his illness ended. The same illness came to my wife.
Shuqara: Glory be to Allah.
The student : She was crying, saying she had cancer and could not speak, so she was treated with this and recovered, she regained consciousness.
The student : Praise be to Allah.
The Shaykh : What Allah willed, what Allah willed.
The student : We would like to benefit fromThe Shaykh : , and in any case, whenever I tell you regarding the Shaykh, I observe in him ... complete, because the age ofThe Shaykh : and the nature ofThe Shaykh : is gentle, and for this reason, we do not like to experiment on his personality with things we have not tried before.
Shuqara: He says that these are tried things, and because they are tried, and because of the gentleness of your personality, your transparency, your softness, and your emotion, he does not like to do anything except what has been tried with you.
The Shaykh : May Allah guide him to good and bless him.
The student: Many.
The Shaykh: Many.
The student: Many.
The Shaykh: Many.
The student: Yes.
The Shaykh : I mean, he was not hearing, and then his hearing returned to him?
The student : If Allah wills, this will be ...
The Shaykh : It is all by the will of Allah, but I am asking about the experiences and facts. The doctor: This is something we have tried many times, but if Allah wills, you will find its benefit in one night. This thing is not harmful; there is no harm in it. The oil is very thin; almond oil is very thin, so it is easy for the dirt to come out. If there is any dirt in it, you will find this dirt comes out easily in the morning.
The Shaykh: Yes.
The student : It is inside the ear, meaning it dries up and ends.
Shuqara: He is our brother, Professor Abdul Karim.
The Shaykh : Yes.
Shuqara: He says that if this matter, meaning the treatment, was done in the manner ofThe Shaykh : al-Hafiz, when this illness first started, it would have gone away by the permission of Allah, but now it has become an illness that is almost chronic.
The Shaykh : Yes, that is right.
Shuqara: Yes, and so he says now that the treatment for the itching will return some of his hearing, some of his hearing. Why? Because the condition has become entrenched, meaning it has set in. But he says to the Shaykh, because he also has knowledge of this medicine, that the possibility of return exists, meaning that the hearing can return as it was, but not like if the treatment had started from the beginning of the illness.
The Shaykh: Yes.
The student : I do not like to stir up talk, but I will tell you a story about doctors. My wife’s brother is a doctor of twenty-five years. His throat was such that it would not extend; he could not speak.
The Shaykh: Yes.
The student : He thought there was cancer in the throat. He was treated a lot, a lot, a lot, even though he is a Western doctor, but he was treated a lot until he found no cure except this treatment. He took black pepper.
Another student: With honey.
The student : With honey, he would lick it, and his illness ended. The same illness came to my wife.
Shuqara: Glory be to Allah.
The student : She was crying, saying she had cancer and could not speak, so she was treated with this and recovered, she regained consciousness.
The student : Praise be to Allah.
The Shaykh : What Allah willed, what Allah willed.
The student : We would like to benefit fromThe Shaykh : , and in any case, whenever I tell you regarding the Shaykh, I observe in him ... complete, because the age ofThe Shaykh : and the nature ofThe Shaykh : is gentle, and for this reason, we do not like to experiment on his personality with things we have not tried before.
Shuqara: He says that these are tried things, and because they are tried, and because of the gentleness of your personality, your transparency, your softness, and your emotion, he does not like to do anything except what has been tried with you.
The Shaykh : May Allah guide him to good and bless him.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
