Is there a difference between the Victorious Group and the Saved Sect?
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The questioner : Is there a difference between the Victorious Group and the Saved Sect, O Shaykh?
The Shaykh : Ah, and why are you so eager and keep circling around this question? Is it related to the creed?
The questioner : Which question?
The Shaykh: May Allah guide you.
The questioner : The sect, the group.
The Shaykh : It is not youThe questioner ؟
The questioner: Yes.
The Shaykh : And you tell me, which question?
The questioner : I mean, are you talking to me, O Shaykh? Is there a difference between the Victorious Group and the Saved Sect?
The Shaykh : I am telling you, and youThe questioner : Why do you keep circling around this question since you left the mosque until now? Is it part of the creed? Tell me yes or no?
The questioner : Yes, Shaykh.
The Shaykh : What? Yes? Is this creed?
The questioner : No, it is not creed.
The Shaykh : Then the matter is over. Why are you so eager about this?
The questioner : There is...
The Shaykh : Meaning, to divide the Muslims?
The questioner : No, O Shaykh, there are those who say that you are the one who divided them.
The Shaykh : It does not concern you whether I divided them or not. Is this related to the creed?
The questioner: No.
The Shaykh : Then what concerns you? Since you left the mosque, you have been pressing and pressing and pressing, as if this is a necessary matter, and necessary, and obligatory, and a duty upon you. This is the division of the Muslims today, the people of tawhid (the oneness of Allah) and the people of following the Book and the Sunnah. Because a man divided between this and that, whether he was right or wrong, what follows from that? Is this the first disagreement that occurs among the Muslims?
The questioner : And this is what I wanted, O Shaykh.
The Shaykh : This is what I wanted, not you. As for you, when you insisted on the question, it was as if you wanted to take sides with one group over another. If you take sides with one group, you will be hostile to the other, and this is never permissible.
The Shaykh : Ah, and why are you so eager and keep circling around this question? Is it related to the creed?
The questioner : Which question?
The Shaykh: May Allah guide you.
The questioner : The sect, the group.
The Shaykh : It is not youThe questioner ؟
The questioner: Yes.
The Shaykh : And you tell me, which question?
The questioner : I mean, are you talking to me, O Shaykh? Is there a difference between the Victorious Group and the Saved Sect?
The Shaykh : I am telling you, and youThe questioner : Why do you keep circling around this question since you left the mosque until now? Is it part of the creed? Tell me yes or no?
The questioner : Yes, Shaykh.
The Shaykh : What? Yes? Is this creed?
The questioner : No, it is not creed.
The Shaykh : Then the matter is over. Why are you so eager about this?
The questioner : There is...
The Shaykh : Meaning, to divide the Muslims?
The questioner : No, O Shaykh, there are those who say that you are the one who divided them.
The Shaykh : It does not concern you whether I divided them or not. Is this related to the creed?
The questioner: No.
The Shaykh : Then what concerns you? Since you left the mosque, you have been pressing and pressing and pressing, as if this is a necessary matter, and necessary, and obligatory, and a duty upon you. This is the division of the Muslims today, the people of tawhid (the oneness of Allah) and the people of following the Book and the Sunnah. Because a man divided between this and that, whether he was right or wrong, what follows from that? Is this the first disagreement that occurs among the Muslims?
The questioner : And this is what I wanted, O Shaykh.
The Shaykh : This is what I wanted, not you. As for you, when you insisted on the question, it was as if you wanted to take sides with one group over another. If you take sides with one group, you will be hostile to the other, and this is never permissible.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
