Is there a difference between the victorious group and the saved sect?
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The questioner : Is there a difference between the victorious group and the saved sect, O Shaykh?
The Shaykh : And why are you so eager and keep going around this question? Does it have to do with 'aqidah (creed)?
The questioner : Any question.
The Shaykh: May Allah guide you.
The questioner : The group.
The Shaykh : You are not the questioner.
The questioner: Yes.
The Shaykh : You are telling me any question.
The questioner : ... You are talking to a Shaykh, asking if there is a difference between the victorious group and the saved sect.
The Shaykh : I am telling you, and you are the questioner, why do you keep going around this question since you left the mosque until now? Is it from 'aqidah? Tell me yes or no.
The questioner : Yes, Shaykh.
The Shaykh : What? Yes, this is 'aqidah.
The questioner : No, it is not 'aqidah.
The Shaykh : So the matter is over. Why are you so eager about this? To divide the Muslims?
The questioner : No, O Shaykh, there are those who say that you divided them.
The Shaykh : It does not concern you whether I divided them or not. Does this have to do with 'aqidah?
The questioner: No.
The Shaykh : So what concerns you? Since you left the mosque, you have been pressing and pressing and pressing, as if this is a necessary matter, a must, and an obligatory duty upon you. This divides the Muslims today. The people of tawhid (the oneness of Allah) and the people of following the Book and the Sunnah. Because a man divided between this and that, whether he was right or wrong, what follows from this? Is it the first disagreement to occur among the Muslims?
The questioner : And this is what I wanted, O Shaykh.
The Shaykh : And this is what I wanted, not you. But when you pressed the question, it was as if you wanted to take sides with one group over another. And if you take sides with one group, you become hostile to the other, and this is never permissible.
The Shaykh : And why are you so eager and keep going around this question? Does it have to do with 'aqidah (creed)?
The questioner : Any question.
The Shaykh: May Allah guide you.
The questioner : The group.
The Shaykh : You are not the questioner.
The questioner: Yes.
The Shaykh : You are telling me any question.
The questioner : ... You are talking to a Shaykh, asking if there is a difference between the victorious group and the saved sect.
The Shaykh : I am telling you, and you are the questioner, why do you keep going around this question since you left the mosque until now? Is it from 'aqidah? Tell me yes or no.
The questioner : Yes, Shaykh.
The Shaykh : What? Yes, this is 'aqidah.
The questioner : No, it is not 'aqidah.
The Shaykh : So the matter is over. Why are you so eager about this? To divide the Muslims?
The questioner : No, O Shaykh, there are those who say that you divided them.
The Shaykh : It does not concern you whether I divided them or not. Does this have to do with 'aqidah?
The questioner: No.
The Shaykh : So what concerns you? Since you left the mosque, you have been pressing and pressing and pressing, as if this is a necessary matter, a must, and an obligatory duty upon you. This divides the Muslims today. The people of tawhid (the oneness of Allah) and the people of following the Book and the Sunnah. Because a man divided between this and that, whether he was right or wrong, what follows from this? Is it the first disagreement to occur among the Muslims?
The questioner : And this is what I wanted, O Shaykh.
The Shaykh : And this is what I wanted, not you. But when you pressed the question, it was as if you wanted to take sides with one group over another. And if you take sides with one group, you become hostile to the other, and this is never permissible.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.