Does your authentication of a hadith in *Irwaa' al-Ghalil* mean your agreement with the jurist's fiqh?
Machine translationRead the Arabic original
The questioner : Regarding "Irwaa' al-Ghalil," does authenticating the hadith mean you agree with the jurist's fiqh?
The Shaykh : I think your question is wrong; perhaps you should think about it.
The questioner : I mean the jurist's derivation of rulings.
The Shaykh : You mentioned *Irwaa' al-Ghalil*.
The questioner : *Irwaa' al-Ghalil*.
The Shaykh : Perhaps you mean *Fiqh al-Sunnah*.
The questioner : No, I mean *Irwaa' al-Ghalil*.
The Shaykh : May Allah forgive you, so what is the original point?
The questioner : *Manar al-Sabil*.
The Shaykh : Okay, *Manar al-Sabil* authenticates and weakens hadiths.
The questioner : No, *Manar al-Sabil* takes and derives rulings from the hadith.
The Shaykh : Do not add to the question.
The questioner : Yes.
The Shaykh : Does he authenticate?
The questioner: No.
The Shaykh : So what is the meaning of your statement? Do I agree with him?
The questioner : I do not mean in the ruling.
The Shaykh : What ruling?
The questioner : In the fiqh of hadith.
The Shaykh: May Allah guide you.
The questioner: Amen.
The Shaykh : Is my book a book of fiqh or a book of hadith?
The questioner : A hadith.
The Shaykh : Okay, how can such a question be asked? He may have mentioned two opinions and passed over them, or he may mention more than that. Your question is wrong in any case.
The questioner : May Allah reward you with good.
The Shaykh : And you, yes, we do not want to hear anything from you.
The student : ... This is our Shaykh in a subtle point.
The Shaykh : Hmm.
The student : People are reading to a woman who wants the jinn to come out of her, and he came out mute.
The Shaykh: Hehehe.
The student : Please, Shaykh.
The Shaykh : I think your question is wrong; perhaps you should think about it.
The questioner : I mean the jurist's derivation of rulings.
The Shaykh : You mentioned *Irwaa' al-Ghalil*.
The questioner : *Irwaa' al-Ghalil*.
The Shaykh : Perhaps you mean *Fiqh al-Sunnah*.
The questioner : No, I mean *Irwaa' al-Ghalil*.
The Shaykh : May Allah forgive you, so what is the original point?
The questioner : *Manar al-Sabil*.
The Shaykh : Okay, *Manar al-Sabil* authenticates and weakens hadiths.
The questioner : No, *Manar al-Sabil* takes and derives rulings from the hadith.
The Shaykh : Do not add to the question.
The questioner : Yes.
The Shaykh : Does he authenticate?
The questioner: No.
The Shaykh : So what is the meaning of your statement? Do I agree with him?
The questioner : I do not mean in the ruling.
The Shaykh : What ruling?
The questioner : In the fiqh of hadith.
The Shaykh: May Allah guide you.
The questioner: Amen.
The Shaykh : Is my book a book of fiqh or a book of hadith?
The questioner : A hadith.
The Shaykh : Okay, how can such a question be asked? He may have mentioned two opinions and passed over them, or he may mention more than that. Your question is wrong in any case.
The questioner : May Allah reward you with good.
The Shaykh : And you, yes, we do not want to hear anything from you.
The student : ... This is our Shaykh in a subtle point.
The Shaykh : Hmm.
The student : People are reading to a woman who wants the jinn to come out of her, and he came out mute.
The Shaykh: Hehehe.
The student : Please, Shaykh.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.