The problem of Muslims today, including the Salafis, is that it is a kind of purging and there is no upbringing.

The Shaykh : But our problem today, the Salafis, let alone the others, is a kind of purging, as I began my speech. But there is no, excuse me, upbringing. Why? Who is doing the upbringing? Do the Sufi shaykhs do something called upbringing? But this upbringing is based on deviation from the Book and the Sunnah. So if people like these Sufis who are good at oratory and good at preaching and guidance, like this Egyptian whose name is what?
The student : Kashk.

The Shaykh : Kashk, Kashk. His case is strange. He controls the hearts of the people present with him, but the man has no knowledge. I say this to clarify the truth, even though it has reached me that he speaks well of me. But by Allah, from this perspective, I do not speak well of him, because in some of his recordings he addresses the Messenger and says to him, describing him with what Allah described Himself with: the One of the Two Hands, the One of the Right Hand This is because he has no fiqh. And this is 'Umar 'Abd al-Rahman, who started the fitnah in Egypt, then in America, and so on. He memorizes some verses and uses them as evidence and brings to mind the apparent meaning, but he places the verses in the wrong places, like this other Egyptian we referred to earlier. Our problem is a problem of truth, so it has no cure except that we constantly draw the attention of our enthusiastic brothers to the purging, that they do not forget themselves and their families, their women, their boys, their girls, to raise them on the Sunnah. Perhaps this means a little, very little. When a large group of Muslim scholars perform the duty of what we refer to—this is a term, whether they adopted it or not, the meaning matters to us more than the word and expression—when they perform the duty of understanding the Book and the Sunnah and acting upon the knowledge, then the believers will rejoice in the victory of Allah.