How is the talbiyah performed on the days of Mina, 'Arafah, and the stoning of the pillars, from beginning to end, and what are its words?

The questioner : How is the talbiyah performed on the days of Mina, 'Arafah, and the stoning of the pillars, from beginning to end, and what are its words?

The Shaykh : Pardon me, what is meant by the manner?

The questioner : I mean, perhaps he is asking whether it is done in congregation or each person individually, for example?

The Shaykh : Ah, the talbiyah reported from the Prophet (peace and blessings be upon him) has two forms: the first is the one you hear, which, praise be to Allah, is among the preserved dhikr: This was the talbiyah of the Prophet (peace and blessings be upon him) in the majority of cases. I say this because this talbiyah was narrated by the two Shaykhs in their "Sahih"s from the hadith of 'Abdullah ibn 'Umar (may Allah be pleased with them both), but Abu Dawud narrated it in his "Sunan" and Imam Ahmad in his "Musnad," and others, with a strong chain, from Abu Hurayrah (may Allah be pleased with him), who said: Pay attention This is what Abu Hurayrah said: it was part of the talbiyah of the Prophet (peace and blessings be upon him). So the complete Sunnah is for the Muslim to repeat the first talbiyah more often, and to also perform the other talbiyah, especially since it is unknown even in the books of rituals and treatises on rituals, despite their abundance and the many narrations mentioned in some of them that have no basis in the Sunnah. As for this talbiyah narrated by Abu Hurayrah: "Labbaik Allahumma ilaha al-haqq" (Here I am, O God, Lord of Truth), it is not mentioned in any of these treatises, yet it is established in the authentic Sunnah. Therefore, those who are eager to follow the Sunnah and to revive it should, if the expression is correct, incorporate this other talbiyah into their first talbiyah. Other talbiyats were established: The Messenger of Allah (peace and blessings be upon him) heard this from some of the pilgrims who were reciting the talbiyah with him, and he did not disapprove of it, so his lack of disapproval was an approval. And naturally, we have no choice but to approve what the Messenger (peace and blessings be upon him) approved.
But the narrator, Jabir ibn 'Abdullah al-Ansari, who is the one who narrates this benefit to us, said that some people recited this last talbiyah. Jabir said: So we also adhere to his (peace be upon him) talbiyah, based on his saying (peace and blessings be upon him): And we do not disapprove of those who recite the last talbiyah that the Messenger (peace and blessings be upon him) approved. This is regarding the words of the talbiyah.