What is the authenticity of al-Hasan’s hadith from Samurah regarding the Messenger of Allah (peace and blessings be upon him) forbidding the sale of an animal for an animal on credit?
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The questioner : O Shaykh—may Allah reward you with good—the first question—may Allah preserve you—Samurah’s hadith: Musannaf Abd al-Razzaq 18:71.
The Shaykh : Yes, this is another question, but I want to say to him this: your saying that it is incomplete is an error, because the hadith you mentioned was not included in the question. The correct thing is to say that this is a second question, and there is no harm in that.
As for the hadith mentioned, if we stop at al-Hasan’s narration from Samurah, it has been established earlier that if he does not explicitly state the transmission, we refrain from accepting it. However, this hadith has a corroborating narration from the hadith of 'Abdullah ibn 'Abbas (may Allah be pleased with him), and by this, the hadith rises to the level of authenticity, and it becomes obligatory to act upon it.
Regarding the prohibition by the Messenger of Allah (peace and blessings be upon him) of selling an animal for an animal on credit
في نهي الرسول صلى الله عليه وسلم عن بيع الحيوان بالحيوان نسيئةThe Shaykh : Yes, this is another question, but I want to say to him this: your saying that it is incomplete is an error, because the hadith you mentioned was not included in the question. The correct thing is to say that this is a second question, and there is no harm in that.
As for the hadith mentioned, if we stop at al-Hasan’s narration from Samurah, it has been established earlier that if he does not explicitly state the transmission, we refrain from accepting it. However, this hadith has a corroborating narration from the hadith of 'Abdullah ibn 'Abbas (may Allah be pleased with him), and by this, the hadith rises to the level of authenticity, and it becomes obligatory to act upon it.