If trustworthy men are present, is it permissible for them to appoint themselves as preachers for sermons and admonition, excluding the issuance of fatwas?
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The questioner : If it is...
The Shaykh : Okay, that is settled?
Answer: If the matter with these people is limited to what you mentioned, then it is as they say: "It is a matter on which no two people differ, and no two camels butt heads over it". But I am asking you now:
Does the work of these people stop at what you pointed to, or does it go beyond this scope? If they are asked, do they issue fatwas without knowledge, thereby going astray and leading others astray?
If the matter stops at what you said, then I agree with what you said. But if the matter goes beyond to what I mentioned regarding reality, then you should agree with me in what I said. May Allah reward you with good.
The questioner : May Allah preserve you...
The Shaykh : Excuse me, it seems the break in the light just now was in its place, wasn't it?!
Because I see that boredom has crept into you from your previous steadfastness and your etiquette with knowledge, so something of boredom has crept into you. Therefore, this one asks from here and that one asks from here, in order to waste the quarter hour that we presented to you. If you wish, I have no objection; I have lived this life, gathering with people, lecturing to them, they ask me and I answer them, they discuss with me and I discuss with them. But my experience indicates that when the matter becomes a question from here and a question from here, it means that chaos has set up its tents among these people. If you wish, we will proceed with you, and if you wish, you will proceed with me as you were. What do you want?
The questioner : Hehehehe
The Shaykh : Okay, that is settled?
Answer: If the matter with these people is limited to what you mentioned, then it is as they say: "It is a matter on which no two people differ, and no two camels butt heads over it". But I am asking you now:
Does the work of these people stop at what you pointed to, or does it go beyond this scope? If they are asked, do they issue fatwas without knowledge, thereby going astray and leading others astray?
If the matter stops at what you said, then I agree with what you said. But if the matter goes beyond to what I mentioned regarding reality, then you should agree with me in what I said. May Allah reward you with good.
The questioner : May Allah preserve you...
The Shaykh : Excuse me, it seems the break in the light just now was in its place, wasn't it?!
Because I see that boredom has crept into you from your previous steadfastness and your etiquette with knowledge, so something of boredom has crept into you. Therefore, this one asks from here and that one asks from here, in order to waste the quarter hour that we presented to you. If you wish, I have no objection; I have lived this life, gathering with people, lecturing to them, they ask me and I answer them, they discuss with me and I discuss with them. But my experience indicates that when the matter becomes a question from here and a question from here, it means that chaos has set up its tents among these people. If you wish, we will proceed with you, and if you wish, you will proceed with me as you were. What do you want?
The questioner : Hehehehe