It is known that the statement of the people of the Sunnah regarding faith is that faith is speech, action, and belief; so if one of them is left entirely?
Machine translationRead the Arabic original
The questioner : ... It is known that the statement of the people of the Sunnah regarding faith is that faith is speech, action, and belief; so if ... one of the three is left entirely ... like leaving speech absolutely, is he ... a believer?
The Shaykh : What are the conditions of faith in your current expression?
The questioner : ... .
The Shaykh : Which one?
The questioner : The speech and ... .
The Shaykh : The belief.
The questioner : The belief.
The Shaykh : And the speech.
The questioner : And the speech.
The Shaykh : And the action.
The questioner : And the action.
The Shaykh : Fine; is action a condition of perfection or a condition of validity?
The questioner : From the scholars of the people of the Sunnah.
The Shaykh : Do not say: "from," who are we talking about, we are students of knowledge; I am asking you and you ..., do you not refer me to an absent person!! Whoever refers you to an absent person has not been fair to you!
The questioner : ... I refer to the people of the Sunnah ... .
The Shaykh : As if I am saying the opposite of what I say, what is your opinion, may Allah reward you?
The questioner : A condition of perfection.
The Shaykh : Fine; you have satisfied me with this, this is the action; what else is there?
The questioner : The speech and the belief.
The Shaykh : The speech and the belief, is the speech a condition of validity or a condition of perfection?
The questioner : A condition of validity.
The Shaykh : If a man lived in the wilderness, and his belief was correct, and no one met him to ask him, are you a believer? Do you testify that there is no god but Allah? And he died on that, did he die a disbeliever?
The questioner : He died in the wilderness how ...? How can his belief be correct and he did not meet anyone who said to him: There is no god but Allah?
The Shaykh : ... I made a mistake and I retracted, there was a community and he heard the knowledge and received the oneness of Allah, but no one said to him: Are you a believer? Do you testify that there is no god but Allah? And he believed and died.
The questioner : He believed in what he heard and died ... .
The questioner : ... because he was not able to ... .
The Shaykh : He was not able to ... the necessary cause was not present for him to express what was in his heart.
The questioner : ... So what is the difference between the statement of the people of the Sunnah and the statement of the Hanafis ...?
The Shaykh : No, you have contradicted what you said, the Hanafis meet with the people of the Sunnah in that when they say, or rather we say the people of the Sunnah meet with the Hanafis when they say that the actions are not part of faith; meaning as a condition.
... ... ... .
The Shaykh : What are the conditions of faith in your current expression?
The questioner : ... .
The Shaykh : Which one?
The questioner : The speech and ... .
The Shaykh : The belief.
The questioner : The belief.
The Shaykh : And the speech.
The questioner : And the speech.
The Shaykh : And the action.
The questioner : And the action.
The Shaykh : Fine; is action a condition of perfection or a condition of validity?
The questioner : From the scholars of the people of the Sunnah.
The Shaykh : Do not say: "from," who are we talking about, we are students of knowledge; I am asking you and you ..., do you not refer me to an absent person!! Whoever refers you to an absent person has not been fair to you!
The questioner : ... I refer to the people of the Sunnah ... .
The Shaykh : As if I am saying the opposite of what I say, what is your opinion, may Allah reward you?
The questioner : A condition of perfection.
The Shaykh : Fine; you have satisfied me with this, this is the action; what else is there?
The questioner : The speech and the belief.
The Shaykh : The speech and the belief, is the speech a condition of validity or a condition of perfection?
The questioner : A condition of validity.
The Shaykh : If a man lived in the wilderness, and his belief was correct, and no one met him to ask him, are you a believer? Do you testify that there is no god but Allah? And he died on that, did he die a disbeliever?
The questioner : He died in the wilderness how ...? How can his belief be correct and he did not meet anyone who said to him: There is no god but Allah?
The Shaykh : ... I made a mistake and I retracted, there was a community and he heard the knowledge and received the oneness of Allah, but no one said to him: Are you a believer? Do you testify that there is no god but Allah? And he believed and died.
The questioner : He believed in what he heard and died ... .
The questioner : ... because he was not able to ... .
The Shaykh : He was not able to ... the necessary cause was not present for him to express what was in his heart.
The questioner : ... So what is the difference between the statement of the people of the Sunnah and the statement of the Hanafis ...?
The Shaykh : No, you have contradicted what you said, the Hanafis meet with the people of the Sunnah in that when they say, or rather we say the people of the Sunnah meet with the Hanafis when they say that the actions are not part of faith; meaning as a condition.
... ... ... .
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.