There is a tendency in al-Hafiz Ibn Hajar, for example, or others, to exert effort in some of the rulings.
Machine translationRead the Arabic original
The questioner: There remains a topic; that is, we see in the tendency of, for example, al-Hafiz Ibn Hajar and others, some exertion in some of the rulings; for example, in the narration ofThe Shaykh : andThe Shaykh : of the mixed-up narrators, the deceptive narrators, and others ... .
The Shaykh: This is very clear, and I recall that he said ... he said that it is not found in the Sahih, and he narrated from him after the correction, and this is contrary to reality.
The questioner: But ... indicates weakness.
The Shaykh: Yes, that is right, unless these narrators narrated it outside the Sahih from him - for example - in this place before the correction, but if we stop at Ibn Hajar's claim, it is not correct.
The questioner: And from Imam Muslim - may Allah have mercy on him - that he ... when Muslim - may Allah have mercy on him - was informed of this criticism.
The Shaykh : ... Yes.
The questioner: He said: Where did you get this hadith ... I narrated from him; so where did you get so-and-so's hadith except that ...; and yet he did not mention in the correct chain ... he said: It is possible that the author of the Sahih looked at hadiths whose chains are correct but he ... the one speaking about them ... .
The Shaykh: May Allah bless you, now ... it is not possible ... because he is inside ... but not every matter inside the circle of a person has ... and at that time, we prefer the possibility of occurrence or non-occurrence is the scientific research, so if someone like al-Hafiz Ibn Hajar intended to bring the lower chain to strengthen the higher chain and no one else like him or close to him from those who came after him, and ... upon him at some times; despite that, he stopped regarding that chain in the position of Ibn Hajar himself, they did not find that chain ... yes?
The questioner : ... .
The Shaykh: The lower - also - until he strengthens it; so at that time - and in this state - it is more likely that the person claimed its occurrence when it did not occur, and all this is within the limits of research, scrutiny, and induction as much as possible.
The questioner : ... .
The Shaykh : Yes?
The questioner: ... the narrator is precise and just; is it possible that a defect attaches to his hadith that leads to its weakness, an external defect ... ?
The Shaykh : I did not understand...
The questioner: If the narrator meets the conditions in terms of precision and justice, is it possible for an external defect to enter and lead to the weakness of his hadith; - for example - Abdullah al-Muqri whose neighbor ... the hadiths between his books, so the one who deviates from precision and justice, is there an external defect that leads to the weakness of the hadith?
The Shaykh: Or is this from the category of negligence!
The questioner: Negligence enters into what?
The Shaykh : How?
The questioner: Negligence.
The Shaykh: It enters into what?
The questioner: It enters into precision, that is.
The Shaykh: He is in the precision of his narration when he narrates, he does not distinguish between what he heard from his Shaykh or what he was taught or what was slipped into his books; and the answer is clear to you?
The questioner: Yes, that is right, and it is clear.
The Shaykh: This is very clear, and I recall that he said ... he said that it is not found in the Sahih, and he narrated from him after the correction, and this is contrary to reality.
The questioner: But ... indicates weakness.
The Shaykh: Yes, that is right, unless these narrators narrated it outside the Sahih from him - for example - in this place before the correction, but if we stop at Ibn Hajar's claim, it is not correct.
The questioner: And from Imam Muslim - may Allah have mercy on him - that he ... when Muslim - may Allah have mercy on him - was informed of this criticism.
The Shaykh : ... Yes.
The questioner: He said: Where did you get this hadith ... I narrated from him; so where did you get so-and-so's hadith except that ...; and yet he did not mention in the correct chain ... he said: It is possible that the author of the Sahih looked at hadiths whose chains are correct but he ... the one speaking about them ... .
The Shaykh: May Allah bless you, now ... it is not possible ... because he is inside ... but not every matter inside the circle of a person has ... and at that time, we prefer the possibility of occurrence or non-occurrence is the scientific research, so if someone like al-Hafiz Ibn Hajar intended to bring the lower chain to strengthen the higher chain and no one else like him or close to him from those who came after him, and ... upon him at some times; despite that, he stopped regarding that chain in the position of Ibn Hajar himself, they did not find that chain ... yes?
The questioner : ... .
The Shaykh: The lower - also - until he strengthens it; so at that time - and in this state - it is more likely that the person claimed its occurrence when it did not occur, and all this is within the limits of research, scrutiny, and induction as much as possible.
The questioner : ... .
The Shaykh : Yes?
The questioner: ... the narrator is precise and just; is it possible that a defect attaches to his hadith that leads to its weakness, an external defect ... ?
The Shaykh : I did not understand...
The questioner: If the narrator meets the conditions in terms of precision and justice, is it possible for an external defect to enter and lead to the weakness of his hadith; - for example - Abdullah al-Muqri whose neighbor ... the hadiths between his books, so the one who deviates from precision and justice, is there an external defect that leads to the weakness of the hadith?
The Shaykh: Or is this from the category of negligence!
The questioner: Negligence enters into what?
The Shaykh : How?
The questioner: Negligence.
The Shaykh: It enters into what?
The questioner: It enters into precision, that is.
The Shaykh: He is in the precision of his narration when he narrates, he does not distinguish between what he heard from his Shaykh or what he was taught or what was slipped into his books; and the answer is clear to you?
The questioner: Yes, that is right, and it is clear.
Source
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The Arabic text is copied verbatim from the original source, without any edits.