What are your observations, our Shaykh, regarding my book titled
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The Shaykh : Yes?
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : How are you, our Shaykh?
The Shaykh : Praise be to Allah, we are well.
The questioner : How is your health?
The Shaykh : May Allah preserve you.
The questioner : May you be well?
The Shaykh : You are welcome.
The questioner : Ra'afah ibn Ahmad, our Shaykh.
The Shaykh : Yes?
The questioner : Ra'afah ibn Ahmad is speaking with you, our Shaykh.
The Shaykh : Welcome.
The questioner : You mentioned, our Shaykh, that you have observations regarding the book: "Abominations in the Markets"!
The Shaykh: Yes.
The questioner : I do not know, may I have them?
The Shaykh : Wait a moment.
The questioner : Yes.
The Shaykh : Is your copy in front of you?
The questioner : Yes, it is in front of me.
The Shaykh : Good, stay with me.
The questioner : Good, there is no god but Allah.
The Shaykh : The first observation: My brother, you cite the hadith by saying: for example, the hadith is in Sahih Muslim, such and such part, such and such page, and so on!
The questioner : Yes, exactly.
The Shaykh : Even though a hadith like this is cited in my books with extensive scholarly takhrij (tracing to sources), so why did you not refer to any of them?!
The questioner : That would be an honor for us.
The Shaykh : Leave the pleasantries!
The questioner : Yes, exactly.
The Shaykh : This is the first observation.
The questioner : Good, our Shaykh, if you could point out the page for me, may Allah bless you.
The Shaykh : There are many of these pages!
The questioner : Are they numerous?
The Shaykh : Many, they are for example: .
The questioner : Yes, exactly.
The Shaykh : Page six.
The questioner : Yes, six.
The Shaykh : And page eleven.
The questioner : Eleven.
The Shaykh : And twelve, and so on, if you follow through you will find many things.
The questioner : Yes.
The Shaykh : We need to see another observation.
The questioner : Yes, we need another observation.
The Shaykh : Here, you mentioned a verse on the occasion of free mixing of men and women:[Al-Ahzab 33:59] and so on!
The questioner : The chapter on free mixing of men and women?
The Shaykh : Yes, page twenty.
The questioner: Yes.
The Shaykh : You mentioned at the bottom of the page: Verse: and so on, and also after: [Al-Ahzab 33:32].
The questioner : Yes.
The Shaykh : Why did you not refer in the interpretation of the first verse to my old book: "The Woman's Hijab", and the hadith: "The Woman's Jilbab"?
The questioner: Yes.
The Shaykh : This is the second observation.
The questioner : Fine, yes.
The Shaykh page forty.
The questioner : Yes, exactly.
The Shaykh : You will find it cited in some of my books, let me mention if my memory does not fail me: "Etiquette of the Wedding".
The questioner : The wedding? Yes.
The Shaykh: You will also find it in some of my books, among them "Al-Sahihah" or "Al-Da'ifah", I no longer remember now.
The questioner : In the chapter: Deception and Fraud?
The Shaykh : How? On page sixty-two.
The questioner : Sixty-two, yes, that is right.
The Shaykh : Page seventy-seven: There is a very extensive study in my book: "Etiquette of the Wedding": regarding images.
The questioner : Yes, exactly.
The Shaykh : Especially photographic images.
The questioner : Yes.
The Shaykh : And how some people consider it permissible today.
The questioner: Yes.
The Shaykh : Also the hadith:Sunan Ibn Majah 1988Sahih (Darussalam).
The questioner : In?
The Shaykh : About the hijab.
The questioner : In the chapter: Ration Cards?
The Shaykh : Page ninety-three.
The questioner : Ninety-three, yes, our Shaykh!
The Shaykh: Yes.
The questioner : Regarding this page ninety-three: regarding plucking of hair, which is: the removal of hair in general, and the removal of the eyebrows.
The Shaykh : Yes.
The questioner : In particular, does this mean the definition?
The Shaykh : No, this restriction is invalid!
The questioner : Yes, an invalid restriction.
The Shaykh : The restriction to the eyebrows.. it is in Irwa' al-Ghalal, so most of the hadiths you brought in the end of the book are cited there with a simplified takhrij.
The questioner: Yes.
The Shaykh : May Allah bless you, this is the least that is obligatory.
The questioner : May Allah bless you, and for your humility represented in reading your young son's book.
The Shaykh : Excuse me, may Allah bless you, we benefit from you, if Allah wills.
The questioner : May Allah honor you, our Shaykh, and may Allah bless you.
The Shaykh : May Allah preserve you.
The questioner : Do you command us with anything, our Shaykh?
The Shaykh : May Allah keep you safe. May Allah reward you with good.
The questioner : May Allah bless you.
The Shaykh : Greet Abu 'Ubaydah.
The questioner : May Allah keep you safe, peace be upon you, our Shaykh.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : How are you, our Shaykh?
The Shaykh : Praise be to Allah, we are well.
The questioner : How is your health?
The Shaykh : May Allah preserve you.
The questioner : May you be well?
The Shaykh : You are welcome.
The questioner : Ra'afah ibn Ahmad, our Shaykh.
The Shaykh : Yes?
The questioner : Ra'afah ibn Ahmad is speaking with you, our Shaykh.
The Shaykh : Welcome.
The questioner : You mentioned, our Shaykh, that you have observations regarding the book: "Abominations in the Markets"!
The Shaykh: Yes.
The questioner : I do not know, may I have them?
The Shaykh : Wait a moment.
The questioner : Yes.
The Shaykh : Is your copy in front of you?
The questioner : Yes, it is in front of me.
The Shaykh : Good, stay with me.
The questioner : Good, there is no god but Allah.
The Shaykh : The first observation: My brother, you cite the hadith by saying: for example, the hadith is in Sahih Muslim, such and such part, such and such page, and so on!
The questioner : Yes, exactly.
The Shaykh : Even though a hadith like this is cited in my books with extensive scholarly takhrij (tracing to sources), so why did you not refer to any of them?!
The questioner : That would be an honor for us.
The Shaykh : Leave the pleasantries!
The questioner : Yes, exactly.
The Shaykh : This is the first observation.
The questioner : Good, our Shaykh, if you could point out the page for me, may Allah bless you.
The Shaykh : There are many of these pages!
The questioner : Are they numerous?
The Shaykh : Many, they are for example: .
The questioner : Yes, exactly.
The Shaykh : Page six.
The questioner : Yes, six.
The Shaykh : And page eleven.
The questioner : Eleven.
The Shaykh : And twelve, and so on, if you follow through you will find many things.
The questioner : Yes.
The Shaykh : We need to see another observation.
The questioner : Yes, we need another observation.
The Shaykh : Here, you mentioned a verse on the occasion of free mixing of men and women:
O Prophet, tell your wives and your daughters
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَThe questioner : The chapter on free mixing of men and women?
The Shaykh : Yes, page twenty.
The questioner: Yes.
The Shaykh : You mentioned at the bottom of the page: Verse:
O Prophet, ..
يَا أَيُّهَا النَّبِيُّ ..you are not like anyone among women
لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِThe questioner : Yes.
The Shaykh : Why did you not refer in the interpretation of the first verse to my old book: "The Woman's Hijab", and the hadith: "The Woman's Jilbab"?
The questioner: Yes.
The Shaykh : This is the second observation.
The questioner : Fine, yes.
The Shaykh
There is no woman
ما مِن امرأةٍThe questioner : Yes, exactly.
The Shaykh : You will find it cited in some of my books, let me mention if my memory does not fail me: "Etiquette of the Wedding".
The questioner : The wedding? Yes.
The Shaykh
The truthful and trustworthy merchant
التاجر الصدوق الأمينThe questioner : In the chapter: Deception and Fraud?
The Shaykh : How? On page sixty-two.
The questioner : Sixty-two, yes, that is right.
The Shaykh : Page seventy-seven: There is a very extensive study in my book: "Etiquette of the Wedding": regarding images.
The questioner : Yes, exactly.
The Shaykh : Especially photographic images.
The questioner : Yes.
The Shaykh : And how some people consider it permissible today.
The questioner: Yes.
The Shaykh : Also the hadith:
Allah has cursed the one who does hair extensions and the one who has that done.
لعن الله الواصلة والمستوصلةThe questioner : In?
The Shaykh : About the hijab.
The questioner : In the chapter: Ration Cards?
The Shaykh : Page ninety-three.
The questioner : Ninety-three, yes, our Shaykh!
The Shaykh: Yes.
The questioner : Regarding this page ninety-three: regarding plucking of hair, which is: the removal of hair in general, and the removal of the eyebrows.
The Shaykh : Yes.
The questioner : In particular, does this mean the definition?
The Shaykh : No, this restriction is invalid!
The questioner : Yes, an invalid restriction.
The Shaykh : The restriction to the eyebrows.. it is in Irwa' al-Ghalal, so most of the hadiths you brought in the end of the book are cited there with a simplified takhrij.
The questioner: Yes.
The Shaykh : May Allah bless you, this is the least that is obligatory.
The questioner : May Allah bless you, and for your humility represented in reading your young son's book.
The Shaykh : Excuse me, may Allah bless you, we benefit from you, if Allah wills.
The questioner : May Allah honor you, our Shaykh, and may Allah bless you.
The Shaykh : May Allah preserve you.
The questioner : Do you command us with anything, our Shaykh?
The Shaykh : May Allah keep you safe. May Allah reward you with good.
The questioner : May Allah bless you.
The Shaykh : Greet Abu 'Ubaydah.
The questioner : May Allah keep you safe, peace be upon you, our Shaykh.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.