What are your observations, Shaykh, regarding my book titled: "The Abominations of the Markets"?
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The Shaykh : Yes?
The questioner : Peace be upon you.
The Shaykh : And peace be upon you.
The questioner : How are you, Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : How is your health?
The Shaykh : May Allah preserve you.
The questioner : May you be well?
The Shaykh : Welcome.
The questioner : Ra'afah ibn Ahmad, Shaykh.
The Shaykh : Yes?
The questioner : Ra'afah ibn Ahmad is speaking with you, Shaykh.
The Shaykh : Welcome.
The questioner : You mentioned, Shaykh, that you have observations regarding the book: "The Abominations of the Markets" !!
The Shaykh : Yes, indeed
The questioner : I do not know, may I have them?
The Shaykh : Just a moment.
The questioner : Yes.
The Shaykh : Is your copy in front of you?
The questioner : Yes, it is in front of me.
The Shaykh : Good, stay with me.
The questioner : Good, there is no god but Allah.
The Shaykh : The first observation: My brother, you cite the hadith by saying: for example, the hadith is in Sahih Muslim, such and such part, such and such page, and so on!
The questioner : Yes, that is right.
The Shaykh : Even though such a hadith is cited in my books with extensive scholarly tracing, so did you not refer to any of them?!
The questioner : That would be an honor for us.
The Shaykh : Leave the pleasantries!
The questioner : Yes, that is right.
The Shaykh : This is the first observation.
The questioner : Good, Shaykh, if you could point me to the page, may Allah bless you.
The Shaykh : There are many of these pages!
The questioner : Many?
The Shaykh : Many, for example:
The questioner : Yes, that is right.
The Shaykh : Page six.
The questioner : Yes, six.
The Shaykh : And page eleven.
The questioner : Eleven.
The Shaykh : And twelve, and so on, you will find many things if you look through it.
The questioner : Yes.
The Shaykh : We need to see another observation.
The questioner : Yes, we need another observation.
The Shaykh : Here, you mentioned a verse on the occasion of free mixing of men and women:[Al-Ahzab 33:59] and so on!
The questioner : The chapter on free mixing of men and women?
The Shaykh : Yes, page twenty.
The questioner : Yes, that is right.
The Shaykh : You mentioned at the bottom of the page: a verse: and so on, and also after: [Al-Ahzab 33:32]
The questioner : Yes.
The Shaykh : Did you not refer in the interpretation of the first verse to my old book: "The Woman's Hijab", and recently: "The Woman's Jilbab"?
The questioner : Yes, that is right.
The Shaykh : This is the second observation.
The questioner : Good, yes.
The Shaykh : page forty.
The questioner : Yes, that is right.
The Shaykh : You will find it cited in some of my books, let me mention if my memory does not fail me: "The Etiquettes of the Wedding"
The questioner : The wedding? Yes.
The Shaykh :: You will also find it in some of my books, among them al-Sahihah or al-Da'ifah, I no longer remember now.
The questioner : In the chapter: Deception and Fraud?
The Shaykh : How? On page sixty-two.
The questioner : Sixty-two, yes, that is right.
The Shaykh : Page seventy-seven: There is a very extensive study in my book: "The Etiquettes of the Wedding": regarding images.
The questioner : Yes, that is right.
The Shaykh : Especially photographic images.
The questioner : Yes.
The Shaykh : And how some people consider it permissible today.
The questioner : Yes, indeed
The Shaykh : Also the hadith:Sunan Ibn Majah 1988Sahih (Darussalam)
The questioner : In?
The Shaykh : In the Hijab.
The questioner : In the chapter: Ration Cards?
The Shaykh : Page ninety-three.
The questioner : Ninety-three, yes, Shaykh!
The Shaykh : Yes
The questioner : Regarding this page ninety-three: regarding nawm, which is: the removal of hair in general, and the removal of the eyebrows.
The Shaykh : Yes.
The questioner : Especially, does this mean the definition?
The Shaykh : No, this restriction is invalid!!
The questioner : Yes, an invalid restriction.
The Shaykh : The restriction to the eyebrows... it is in Irwa' al-Ghalil, so most of the hadiths you brought in the end of the book are cited there with a simplified tracing.
The questioner : Yes, indeed
The Shaykh : May Allah bless you, this is the least that is obligatory.
The questioner : May Allah bless you, and for your humility, which is represented by: reading your small son's book.
The Shaykh : Excuse me, may Allah bless you, we benefit from you, if Allah wills.
The questioner : May Allah honor you, Shaykh, and may Allah bless you.
The Shaykh : May Allah preserve you.
The questioner : Do you command us with anything, Shaykh?
The Shaykh : May Allah keep you safe, may Allah reward you with good.
The questioner : May Allah bless you.
The Shaykh : Greet Abu 'Ubaydah.
The questioner : May Allah keep you safe, peace be upon you, Shaykh.
The Shaykh : And peace be upon you, and the mercy of Allah and His blessings.
The questioner : Peace be upon you.
The Shaykh : And peace be upon you.
The questioner : How are you, Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : How is your health?
The Shaykh : May Allah preserve you.
The questioner : May you be well?
The Shaykh : Welcome.
The questioner : Ra'afah ibn Ahmad, Shaykh.
The Shaykh : Yes?
The questioner : Ra'afah ibn Ahmad is speaking with you, Shaykh.
The Shaykh : Welcome.
The questioner : You mentioned, Shaykh, that you have observations regarding the book: "The Abominations of the Markets" !!
The Shaykh : Yes, indeed
The questioner : I do not know, may I have them?
The Shaykh : Just a moment.
The questioner : Yes.
The Shaykh : Is your copy in front of you?
The questioner : Yes, it is in front of me.
The Shaykh : Good, stay with me.
The questioner : Good, there is no god but Allah.
The Shaykh : The first observation: My brother, you cite the hadith by saying: for example, the hadith is in Sahih Muslim, such and such part, such and such page, and so on!
The questioner : Yes, that is right.
The Shaykh : Even though such a hadith is cited in my books with extensive scholarly tracing, so did you not refer to any of them?!
The questioner : That would be an honor for us.
The Shaykh : Leave the pleasantries!
The questioner : Yes, that is right.
The Shaykh : This is the first observation.
The questioner : Good, Shaykh, if you could point me to the page, may Allah bless you.
The Shaykh : There are many of these pages!
The questioner : Many?
The Shaykh : Many, for example:
The questioner : Yes, that is right.
The Shaykh : Page six.
The questioner : Yes, six.
The Shaykh : And page eleven.
The questioner : Eleven.
The Shaykh : And twelve, and so on, you will find many things if you look through it.
The questioner : Yes.
The Shaykh : We need to see another observation.
The questioner : Yes, we need another observation.
The Shaykh : Here, you mentioned a verse on the occasion of free mixing of men and women:
O Prophet, tell your wives and your daughters
يا أيها النبي قل لأزواجك وبناتكThe questioner : The chapter on free mixing of men and women?
The Shaykh : Yes, page twenty.
The questioner : Yes, that is right.
The Shaykh : You mentioned at the bottom of the page: a verse:
O Prophet...
يا أيها النبي ...you are not like anyone among women
لستن كأحد من النساءThe questioner : Yes.
The Shaykh : Did you not refer in the interpretation of the first verse to my old book: "The Woman's Hijab", and recently: "The Woman's Jilbab"?
The questioner : Yes, that is right.
The Shaykh : This is the second observation.
The questioner : Good, yes.
The Shaykh :
There is no woman
ما من امرأةThe questioner : Yes, that is right.
The Shaykh : You will find it cited in some of my books, let me mention if my memory does not fail me: "The Etiquettes of the Wedding"
The questioner : The wedding? Yes.
The Shaykh :
The truthful and trustworthy merchant
التاجر الصدوق الأمينThe questioner : In the chapter: Deception and Fraud?
The Shaykh : How? On page sixty-two.
The questioner : Sixty-two, yes, that is right.
The Shaykh : Page seventy-seven: There is a very extensive study in my book: "The Etiquettes of the Wedding": regarding images.
The questioner : Yes, that is right.
The Shaykh : Especially photographic images.
The questioner : Yes.
The Shaykh : And how some people consider it permissible today.
The questioner : Yes, indeed
The Shaykh : Also the hadith:
Allah has cursed the one who does hair extensions and the one who has that done.
لعن الله الواصلة والمستوصلةThe questioner : In?
The Shaykh : In the Hijab.
The questioner : In the chapter: Ration Cards?
The Shaykh : Page ninety-three.
The questioner : Ninety-three, yes, Shaykh!
The Shaykh : Yes
The questioner : Regarding this page ninety-three: regarding nawm, which is: the removal of hair in general, and the removal of the eyebrows.
The Shaykh : Yes.
The questioner : Especially, does this mean the definition?
The Shaykh : No, this restriction is invalid!!
The questioner : Yes, an invalid restriction.
The Shaykh : The restriction to the eyebrows... it is in Irwa' al-Ghalil, so most of the hadiths you brought in the end of the book are cited there with a simplified tracing.
The questioner : Yes, indeed
The Shaykh : May Allah bless you, this is the least that is obligatory.
The questioner : May Allah bless you, and for your humility, which is represented by: reading your small son's book.
The Shaykh : Excuse me, may Allah bless you, we benefit from you, if Allah wills.
The questioner : May Allah honor you, Shaykh, and may Allah bless you.
The Shaykh : May Allah preserve you.
The questioner : Do you command us with anything, Shaykh?
The Shaykh : May Allah keep you safe, may Allah reward you with good.
The questioner : May Allah bless you.
The Shaykh : Greet Abu 'Ubaydah.
The questioner : May Allah keep you safe, peace be upon you, Shaykh.
The Shaykh : And peace be upon you, and the mercy of Allah and His blessings.