Regarding the formulas mentioned in the dhikr of rising from bowing, is it permissible to combine them once in a single rising, and other dhikr of the prayer?
Machine translationRead the Arabic original
The questioner : My Shaykh, the question asks: Regarding the formulas mentioned in the dhikr, the dhikr of rising from bowing.
The Shaykh: Yes.
The questioner : He says: Yes, he says: Is this variation permissible to be combined, meaning once in a single rising?
The Shaykh : It is not permissible except in a temporary situation.
The questioner : It is not permissible except in a temporary situation?
The Shaykh : In a temporary situation, for example.
The questioner: Yes.
The Shaykh : That this person who is asking this question wants to imitate the Messenger by lengthening the pillar, but he gets bored of lengthening the same recitation.
The questioner: Yes.
The Shaykh : So, to remove his temporary boredom, he adds a second recitation to that one, and perhaps a third.
The questioner : Yes, very good.
The Shaykh : But this is an illusion.
The questioner : An illusion, my Shaykh? An illusion?
The Shaykh : An illusion; because where is this person who wants to lengthen it until he gets bored from its abundance or from its length?
The questioner : Yes, this, my Shaykh, is said regarding other things, the dhikr of prostration, for example?
The Shaykh: Yes.
The questioner : Oh?
The Shaykh : Yes.
The Shaykh: Yes.
The questioner : He says: Yes, he says: Is this variation permissible to be combined, meaning once in a single rising?
The Shaykh : It is not permissible except in a temporary situation.
The questioner : It is not permissible except in a temporary situation?
The Shaykh : In a temporary situation, for example.
The questioner: Yes.
The Shaykh : That this person who is asking this question wants to imitate the Messenger by lengthening the pillar, but he gets bored of lengthening the same recitation.
The questioner: Yes.
The Shaykh : So, to remove his temporary boredom, he adds a second recitation to that one, and perhaps a third.
The questioner : Yes, very good.
The Shaykh : But this is an illusion.
The questioner : An illusion, my Shaykh? An illusion?
The Shaykh : An illusion; because where is this person who wants to lengthen it until he gets bored from its abundance or from its length?
The questioner : Yes, this, my Shaykh, is said regarding other things, the dhikr of prostration, for example?
The Shaykh: Yes.
The questioner : Oh?
The Shaykh : Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.