Al-Tirmidhi transmitted from al-Bukhari the authentication of the hadith (It is pure, its water is pure, and its dead are lawful), so is it suitable to be evidence for what you mentioned regarding al-Bukhari’s condition?
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The questioner: That no one other than that reaches it, for example, Shaykh, the hadith of Abu Hurayrah: Sunan Abi Dawud 83Sahih (Al-Albani) .
The Shaykh : How?
The questioner: I mean, as an example of this, of what you graciously mentioned, the hadith of Abu Hurayrah:Sunan Abi Dawud 83Sahih (Al-Albani) Al-Tirmidhi mentioned that he asked Abu 'Abd Allah, and he said it is a valid hadith, or he authenticated it.
The Shaykh: Yes, but the important thing is that such a thing is transmitted from his Shaykh.
The questioner: Al-Bukhari.
The Shaykh : Yes.
The questioner: He transmitted it from al-Bukhari.
The Shaykh: What did he transmit from al-Bukhari?
The questioner: He transmitted from al-Bukhari the authentication of this hadith.
The Shaykh: The authentication of this hadith?
The questioner: Yes, he transmitted from al-Bukhari the authentication of this hadith.
The Shaykh: It is the hadith: .
The questioner: No, Shaykh, the hadith:Sunan Abi Dawud 83Sahih (Al-Albani) You graciously said that the condition is perhaps a condition of perfection and not a condition of validity.
The Shaykh: Yes, but is it established in this hadith that al-Bukhari’s condition is absent?
The questioner: The disagreement that occurred in its chain is in the hadith.
The Shaykh: I stipulate two things: that al-Bukhari graded the hadith as good or authenticated it, and that the condition of meeting that he stipulates is not present in the hadith.
The questioner: Yes.
The Shaykh: And the research is not now, and I have mentioned this, the research is not now that there are valid hadiths that al-Tirmidhi authenticated and transmitted their authentication from al-Bukhari, and he has many of these, but the research is whether there are hadiths that al-Bukhari authenticated in what al-Tirmidhi transmitted, with the absence of al-Bukhari’s condition.
The questioner: Yes.
The Shaykh: Is this it?
The questioner: By Allah, I mean, as a question only, the disagreement that occurred.
The Shaykh: Does it not contradict? Do you know this? This is sufficient, may Allah reward you.
The questioner: Because the chain came through the route of Safwan ibn Sulaym from al-Mughirah ibn Abi Burdah from Sa'id ... from Abu Hurayrah, a disagreement occurred in the chain, so I do not know whether.
The Shaykh: No problem, no problem, but the matter has precision, meaning we do not take the sick opinion to strengthen our valid opinion, no, this is not the way of the scholars whom we try to emulate. I stopped at some examples from the hadiths that al-Tirmidhi graded as good and he transmitted their grading as good from al-Bukhari, even though I noticed that the condition of meeting is not available, so if this is in the other hadith, you noticed and intended to reflect because the condition of meeting that al-Bukhari stipulates is not available, then we add this to the previous example.
The questioner: May Allah preserve you, it needs review.
The Shaykh : That is it.
Its water is pure and what dies in it is lawful food.
هو الطَّهور ماؤه ، الحلُّ مَيتَتُهThe Shaykh : How?
The questioner: I mean, as an example of this, of what you graciously mentioned, the hadith of Abu Hurayrah:
Its water is pure and what dies in it is lawful food.
هو الطَّهور ماؤه ، الحلُّ مَيتَتُهThe Shaykh: Yes, but the important thing is that such a thing is transmitted from his Shaykh.
The questioner: Al-Bukhari.
The Shaykh : Yes.
The questioner: He transmitted it from al-Bukhari.
The Shaykh: What did he transmit from al-Bukhari?
The questioner: He transmitted from al-Bukhari the authentication of this hadith.
The Shaykh: The authentication of this hadith?
The questioner: Yes, he transmitted from al-Bukhari the authentication of this hadith.
The Shaykh: It is the hadith:
When one of you prostrates
إذا سجد أحدكمThe questioner: No, Shaykh, the hadith:
Its water is pure and what dies in it is lawful food.
هو الطَّهور ماؤه ، الحلُّ مَيتَتُهThe Shaykh: Yes, but is it established in this hadith that al-Bukhari’s condition is absent?
The questioner: The disagreement that occurred in its chain is in the hadith.
The Shaykh: I stipulate two things: that al-Bukhari graded the hadith as good or authenticated it, and that the condition of meeting that he stipulates is not present in the hadith.
The questioner: Yes.
The Shaykh: And the research is not now, and I have mentioned this, the research is not now that there are valid hadiths that al-Tirmidhi authenticated and transmitted their authentication from al-Bukhari, and he has many of these, but the research is whether there are hadiths that al-Bukhari authenticated in what al-Tirmidhi transmitted, with the absence of al-Bukhari’s condition.
The questioner: Yes.
The Shaykh: Is this it?
The questioner: By Allah, I mean, as a question only, the disagreement that occurred.
The Shaykh: Does it not contradict? Do you know this? This is sufficient, may Allah reward you.
The questioner: Because the chain came through the route of Safwan ibn Sulaym from al-Mughirah ibn Abi Burdah from Sa'id ... from Abu Hurayrah, a disagreement occurred in the chain, so I do not know whether.
The Shaykh: No problem, no problem, but the matter has precision, meaning we do not take the sick opinion to strengthen our valid opinion, no, this is not the way of the scholars whom we try to emulate. I stopped at some examples from the hadiths that al-Tirmidhi graded as good and he transmitted their grading as good from al-Bukhari, even though I noticed that the condition of meeting is not available, so if this is in the other hadith, you noticed and intended to reflect because the condition of meeting that al-Bukhari stipulates is not available, then we add this to the previous example.
The questioner: May Allah preserve you, it needs review.
The Shaykh : That is it.
Source
www.al-albany.com
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