Is it said: That al-Bukhari's authentication of the hadith: (It is pure, its water is pure...
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The Shaykh : How?
The questioner: It may be, meaning as an example of this, based on what you have graciously mentioned, the hadith of Abu Hurayrah from the Prophet (peace and blessings be upon him):Sunan Abi Dawud 83Sahih (Al-Albani), so al-Tirmidhi mentioned it and said: I asked Abu 'Abd Allah, and he said: It is an authentic hadith, so did he authenticate it?
The Shaykh: Yes, but the important thing for us is that such a thing is transmitted from his shaykh.
The questioner: From al-Bukhari?
The Shaykh : Yes.
The questioner: He transmitted it from al-Bukhari.
The Shaykh: What did he transmit from al-Bukhari?
The questioner: He transmitted from al-Bukhari the authentication of this hadith!
The Shaykh: The authentication of this hadith?!
The questioner: Yes, he transmitted from al-Bukhari the authentication of this hadith!
The Shaykh: Is the hadith:?
The questioner : No, Shaykh.
The Shaykh: So? The hadith:Sunan Abi Dawud 83Sahih (Al-Albani), you graciously said: That the condition is perhaps a condition of perfection and not a condition of validity.
The Shaykh: Yes, but has it been established in this hadith the absence of al-Bukhari's condition?
The questioner: The disagreement that exists in its chain!!
The Shaykh: I stipulate two things: That al-Bukhari graded the hadith as hasan or sahih, and that the condition of meeting which he stipulates is not present in the hadith.
The questioner: Yes.
The Shaykh: And the research now -and I have mentioned this!- the research now is not that there are authentic hadiths that al-Tirmidhi authenticated and transmitted their authentication from al-Bukhari.
The questioner: Yes.
The Shaykh: There are many of these, but the research is: Are there hadiths that al-Bukhari authenticated in what al-Tirmidhi transmitted, with the absence of al-Bukhari's condition!!
The questioner: Yes.
The Shaykh: Is this from that?
The questioner: It is just a question, due to the disagreement that exists in the chain.
The Shaykh: I do not know this, do you know this?
The questioner: By Allah, I said!
The Shaykh: This is not sufficient, may Allah reward you.
The questioner: That the chain came through the route of Safwan ibn Sulaym, from al-Mughirah ibn Abi Burdah, from Sa'id ibn Salim, the result: A disagreement occurred in the chain, so I do not know!
The Shaykh: No problem, but the issue has precision, meaning we do not say with the sick opinion to strengthen our correct opinion, no, this is not the way of the scholars whom we try to emulate, I stopped at some models of hadiths that al-Tirmidhi graded as hasan and he transmitted their grading from al-Bukhari, although I noticed that the condition of meeting is not available.
The questioner: Yes.
The Shaykh: So if this other hadith, meaning: You noticed and intended to reflect that the condition of meeting which al-Bukhari stipulates is not available, this we add to the previous example.
The questioner: It needs to be reviewed.
The Shaykh : That is it.
The questioner: It may be, meaning as an example of this, based on what you have graciously mentioned, the hadith of Abu Hurayrah from the Prophet (peace and blessings be upon him):
Its water is pure and what dies in it is lawful food.
هو الطَّهور ماؤه الحلُّ ميتتهThe Shaykh: Yes, but the important thing for us is that such a thing is transmitted from his shaykh.
The questioner: From al-Bukhari?
The Shaykh : Yes.
The questioner: He transmitted it from al-Bukhari.
The Shaykh: What did he transmit from al-Bukhari?
The questioner: He transmitted from al-Bukhari the authentication of this hadith!
The Shaykh: The authentication of this hadith?!
The questioner: Yes, he transmitted from al-Bukhari the authentication of this hadith!
The Shaykh: Is the hadith:
When one of you prostrates
إذا سجد أحدكمThe questioner : No, Shaykh.
The Shaykh: So? The hadith:
Its water is pure and what dies in it is lawful food.
هو الطَّهور ماؤه الحلُّ ميتتهThe Shaykh: Yes, but has it been established in this hadith the absence of al-Bukhari's condition?
The questioner: The disagreement that exists in its chain!!
The Shaykh: I stipulate two things: That al-Bukhari graded the hadith as hasan or sahih, and that the condition of meeting which he stipulates is not present in the hadith.
The questioner: Yes.
The Shaykh: And the research now -and I have mentioned this!- the research now is not that there are authentic hadiths that al-Tirmidhi authenticated and transmitted their authentication from al-Bukhari.
The questioner: Yes.
The Shaykh: There are many of these, but the research is: Are there hadiths that al-Bukhari authenticated in what al-Tirmidhi transmitted, with the absence of al-Bukhari's condition!!
The questioner: Yes.
The Shaykh: Is this from that?
The questioner: It is just a question, due to the disagreement that exists in the chain.
The Shaykh: I do not know this, do you know this?
The questioner: By Allah, I said!
The Shaykh: This is not sufficient, may Allah reward you.
The questioner: That the chain came through the route of Safwan ibn Sulaym, from al-Mughirah ibn Abi Burdah, from Sa'id ibn Salim, the result: A disagreement occurred in the chain, so I do not know!
The Shaykh: No problem, but the issue has precision, meaning we do not say with the sick opinion to strengthen our correct opinion, no, this is not the way of the scholars whom we try to emulate, I stopped at some models of hadiths that al-Tirmidhi graded as hasan and he transmitted their grading from al-Bukhari, although I noticed that the condition of meeting is not available.
The questioner: Yes.
The Shaykh: So if this other hadith, meaning: You noticed and intended to reflect that the condition of meeting which al-Bukhari stipulates is not available, this we add to the previous example.
The questioner: It needs to be reviewed.
The Shaykh : That is it.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.