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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is there any ruling on one who killed a person while defending himself?

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The Shaykh: That is, his case is easy between him and his Lord; because, according to what you are reporting from him, and according to what he told you, as for us, we do not know the truth, and none knows it except Allah (Mighty and Majestic). What we heard clearly is that if the man had not killed the one who was trying to kill him, the killer would have become the victim. In the Sunnah, there are many hadiths stating that if a Muslim is attacked by a person who intends to kill him, he must defend himself. If he is unable to do so and kills the attacker, the victim is in the Fire, because he intended to kill his companion. If the opposite happens, meaning the one who was attacked is actually killed, then the victim is in Paradise and the killer is in the Fire. So the story we heard clearly indicates that if the man had not killed, he would have become the victim. Therefore, he defended himself and killed the one who was trying to kill him, and there is nothing wrong with this, praise be to Allah.

The questioner : ... .

The Shaykh: No, there is nothing wrong with it.

The questioner: And afterwards, this man embraced Islam, a true Islam, praise be to Allah, and now he is constantly in his place with the da'wah.

Eid Abbasi: Before that, was he ordinary, meaning?

The questioner: He was ordinary, and even less than ordinary.

Another questioner: He was a mushrik, and that was it.

The questioner : ... .

The Shaykh: Yes, that is, his charity with his money, the ruling on this charity is before the killing; meaning the scope of charity is wide, every hour, every minute, but it has no relation to this incident, as long as he was going to be the victim.

The questioner: And he dragged him according to what he reported, the place from which he returned him, meaning ... the bridge slowly ... .

Another questioner: He dragged him to a place, and this is for ... meaning.

The questioner: He did not remain with him, Allah's capabilities brought him ... seconds.

The Shaykh: There is no god but Allah, when the decree descends, sight becomes blind.

Eid Abbasi: Perhaps, Professor, the diyah, here he has no diyah?

Another questioner: He has no diyah.

Another questioner: Also, and no diyah for him?

The Shaykh: No, he has no diyah.

Eid Abbasi : ... .

The Shaykh : Yes?

Eid Abbasi: It is not right that he be imprisoned - also - as ... .

Another questioner: Yes, from the Sharia perspective, he is not imprisoned.

The Shaykh: This is the ruling of the law!

Another questioner: ... for the state as was done to him.

Eid Abbasi: ... a question now ... .

The Shaykh: Go ahead.
Yes.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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