From the lessons of "Al-Targhib wa al-Tarhib," encouraging patience, especially for those afflicted in their person or wealth, and the virtue of trials, illness, and fever

The Shaykh: As for what follows:
Indeed, the best of speech is the speech of Allah, and the best of guidance is the guidance of Muhammad (peace and blessings be upon him and his family), and the worst of matters are their innovations, and every innovation is a religious innovation, and every religious innovation is misguidance, and every misguidance is in the Fire. And after that:
Our hadith today is the second hadith from the chapter on encouraging patience. It is a valid hadith, as indicated by the following takhrij. It is his statement (may Allah have mercy on him): "And from Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him and his family) said: . This is the hadith; because it is a fragment, . Al-Bukhari and Muslim narrated it in a hadith that preceded in the issue; that is, in zakah. Al-Hakim narrated it from the hadith of Abu Hurayrah in a concise form: . He said: It is valid according to the conditions of both of them.
These are two hadiths. One is from the hadith of Abu Sa'id al-Khudri, and it is agreed upon by the two Shaykhs. The other is from the hadith of Abu Hurayrah, which Al-Hakim uniquely extracted in "Al-Mustadrak" without the two Shaykhs. The hadith of Abu Hurayrah is a long hadith, or contains some length. The author (may Allah have mercy on him) included it in the chapter on prohibiting asking for alms (meaning begging and testifying) in the book of zakah. There, the hadith states that some of the Ansar came to the Prophet (peace and blessings be upon him) asking him; that is, for some gift or money. The Messenger (may Allah's prayers and peace be upon him) gave to them. Then they asked him again, so he gave to them as well. And so on, the third time they asked him and he gave to them. Then the Messenger (may Allah's prayers and peace be upon him) admonished them with what would deter them from returning to the aforementioned asking again, except for a pressing need. So he (may Allah's prayers and peace be upon him) said on this occasion: . Then he said: .
The point is that this passage which the author mentioned here from the hadith has a clear connection to the chapter on encouraging patience.