Is the statement of a Companion: “I did not realize, so I slaughtered before I stoned the pillars?”
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The questioner : He said: And he did not realize. The questioner says: Is the phrase “I did not realize” a restriction on his statement (peace and blessings be upon him): ? And since if he was ... and he was aware, the matter would not be the same; is this acceptable?
The Shaykh : All right, the answer is: What is the intended meaning of the phrase: “I did not realize”? Because its apparent meaning is not this, meaning a person performs the tawaf of ifadah - for example - before shaving his head without realizing it?
The questioner : ... .
The Shaykh : ... that he did not realize that there was a contradiction with the Shari'ah, a contradiction that invalidates his work, so he answered him (peace be upon him) that there is no harm.
The questioner : ... .
The Shaykh : I did not realize that there was a transposition in this, delaying what is right to be advanced, and advancing what is right to be delayed; I did not know that this contained a contradiction with the Shari'ah.
The questioner : He did it believing that he ... that he did not know that it was out of its order ... out of its order, but.
The Shaykh : No, we do not say he knew it was out of its order; he did not know that he had neglected the order; so there is a difference between the two matters.
The questioner : So he did not know of a specific order.
The Shaykh: Yes.
The questioner : ... the order.
The Shaykh : He did not know.
The questioner : He did not know that - for example - that the stoning of the pillars precedes ... did he not know that?
The Shaykh : Yes, it should be ... .
The questioner : I did not realize ... I did not know.
The Shaykh : I did not realize; meaning: ... and this ... this is what ... so the complete answer is that the hadith: does not have only one route; if the hadith were only this, it would have ... but as for one who knows, it is not permissible for him to advance the stoning, but the hadith came from routes ... the others directly said: I stoned before I - for example - shaved before I stoned, I stoned before I shaved, and so on, so he said: Sunan Abi Dawud 2015Sahih (Al-Albani), and this is confirmed by the teaching that it is not specific to knowledge, which is the statement of some of the Companions - and it is likely 'Abdullah ibn 'Amr ibn al-'As - who said: Until we thought that if he were asked about anything on that day, his answer would be: Sunan Abi Dawud 2015Sahih (Al-Albani).
So the sum of the hadiths reported on this subject indicates to us in turn that the matter is not tied to the absence of the cause, but the cause in that is making things easy for the people.
The questioner : That is it.
The Shaykh: Go ahead.
Another questioner : ... .
The Shaykh : What order came to you.
Please proceed.
Do it, and there is no blame on you.
افعل ولا حرجThe Shaykh : All right, the answer is: What is the intended meaning of the phrase: “I did not realize”? Because its apparent meaning is not this, meaning a person performs the tawaf of ifadah - for example - before shaving his head without realizing it?
The questioner : ... .
The Shaykh : ... that he did not realize that there was a contradiction with the Shari'ah, a contradiction that invalidates his work, so he answered him (peace be upon him) that there is no harm.
The questioner : ... .
The Shaykh : I did not realize that there was a transposition in this, delaying what is right to be advanced, and advancing what is right to be delayed; I did not know that this contained a contradiction with the Shari'ah.
The questioner : He did it believing that he ... that he did not know that it was out of its order ... out of its order, but.
The Shaykh : No, we do not say he knew it was out of its order; he did not know that he had neglected the order; so there is a difference between the two matters.
The questioner : So he did not know of a specific order.
The Shaykh: Yes.
The questioner : ... the order.
The Shaykh : He did not know.
The questioner : He did not know that - for example - that the stoning of the pillars precedes ... did he not know that?
The Shaykh : Yes, it should be ... .
The questioner : I did not realize ... I did not know.
The Shaykh : I did not realize; meaning: ... and this ... this is what ... so the complete answer is that the hadith:
There is no harm.
لا حرجNo harm will come; no harm will come
لا حرج لا حرجNo harm will come; no harm will come
لا حرج لا حرجSo the sum of the hadiths reported on this subject indicates to us in turn that the matter is not tied to the absence of the cause, but the cause in that is making things easy for the people.
The questioner : That is it.
The Shaykh: Go ahead.
Another questioner : ... .
The Shaykh : What order came to you.
Please proceed.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.