The view that the sacrificial animal is obligatory for every able person
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The Hanafis and Ibn Taymiyyah (may Allah have mercy on him) hold that the sacrificial animal is obligatory for everyone. If that is the case, then your statement, may Allah bless you: that the guardian of the house sacrificing on behalf of the household members is sufficient for them, is this contrary to their view?
No, they do not say: Every person has a sacrificial animal; the sacrificial animal is obligatory according to what the Shari'ah has brought.They did not say: Every person sacrifices.
For example: The household members sacrifice, and it is not necessary that every person sacrifices; they do not intend that.
It is not a condition for every person to sacrifice.Rather, we said: That every person sacrifices is contrary to the Sunnah.But we say: As long as this household is able, they cannot leave off the sacrificial animal; they must sacrifice.
They have evidence and discussions, but this is not the time for them. However, refer to our book *The Sacrificial Animal and Zakah*, for in it, if Allah wills, is sufficiency.
No, they do not say: Every person has a sacrificial animal; the sacrificial animal is obligatory according to what the Shari'ah has brought.They did not say: Every person sacrifices.
For example: The household members sacrifice, and it is not necessary that every person sacrifices; they do not intend that.
It is not a condition for every person to sacrifice.Rather, we said: That every person sacrifices is contrary to the Sunnah.But we say: As long as this household is able, they cannot leave off the sacrificial animal; they must sacrifice.
They have evidence and discussions, but this is not the time for them. However, refer to our book *The Sacrificial Animal and Zakah*, for in it, if Allah wills, is sufficiency.
