Guidance from the Shaykh to the questioner regarding the issue of supplication.
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The Shaykh: It is customary.
The questioner: Yes.
The Shaykh: Is it clear?
The questioner: No, I do not consider it a legal term that the greetings are called.
The Shaykh: And I told you that the greetings are praise of Allah, and when you raise your hands to supplicate, you offer praise to Allah; this contradicts the fact that you have begun the supplication.
The questioner: A correct concept.
The Shaykh: This is the intent, meaning.
The questioner : May Allah reward you with good.
The Shaykh: And you as well, if Allah wills.
The questioner: In your takhrij, especially in "The Weak Hadiths."
The Shaykh: It is possible ... he is far from it now, so perhaps this is.
The questioner: ... meaning, what do you think if it were separated into a small treatise?
The Shaykh: Meaning, as he did regarding the ruling on the one who abandons prayer.
The questioner: Yes.
The Shaykh: This treatise has arrived.
The questioner: The ruling on the one who abandons prayer, and it ended.
The Shaykh: And it ended? What Allah willed.
The questioner : Praise be to Allah.
Another questioner: But, our Shaykh, I have an objection to the treatise.
The Shaykh : I do not think so.
The questioner : No, we.
Another questioner: Not the treatise on the one who abandons prayer.
The Shaykh : If it were.
The questioner: Yes.
The Shaykh: Is it clear?
The questioner: No, I do not consider it a legal term that the greetings are called.
The Shaykh: And I told you that the greetings are praise of Allah, and when you raise your hands to supplicate, you offer praise to Allah; this contradicts the fact that you have begun the supplication.
The questioner: A correct concept.
The Shaykh: This is the intent, meaning.
The questioner : May Allah reward you with good.
The Shaykh: And you as well, if Allah wills.
The questioner: In your takhrij, especially in "The Weak Hadiths."
The Shaykh: It is possible ... he is far from it now, so perhaps this is.
The questioner: ... meaning, what do you think if it were separated into a small treatise?
The Shaykh: Meaning, as he did regarding the ruling on the one who abandons prayer.
The questioner: Yes.
The Shaykh: This treatise has arrived.
The questioner: The ruling on the one who abandons prayer, and it ended.
The Shaykh: And it ended? What Allah willed.
The questioner : Praise be to Allah.
Another questioner: But, our Shaykh, I have an objection to the treatise.
The Shaykh : I do not think so.
The questioner : No, we.
Another questioner: Not the treatise on the one who abandons prayer.
The Shaykh : If it were.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.