On the issue of Hajj al-Tamattu' and the issue of the one who abandons prayer.

The Shaykh: A man performed Hajj as a Qarin and brought the sacrificial animal. What do you say about his Hajj?

The questioner: By Allah, according to the statement of the majority of scholars, his Hajj is valid.

The Shaykh: Okay, and what about you?

The questioner: By Allah, I have some reservations about this in my mind. I see that the Lawgiver (peace and blessings be upon him) ordered the people to relax and to exit the state of Ihram first. And when 'Ali came to Fatimah and rebuked her, he said: "You are right, you are right." So the person returns on the Day of Sacrifice and falls into that which... that is my intention, O Shaykh.

The Shaykh: May Allah forgive you.

The questioner : May Allah bless you.

The Shaykh: Is this not the method of the People of Opinion?

The questioner: No, yes, yes, the intention is to refute evidence with evidence.

The Shaykh: Why did you say that?

The questioner: I do not issue a fatwa on this, O Shaykh. I take comfort in it, but I take comfort in his saying: , he was not asked about anything that was advanced or delayed except that he said: .

The Shaykh: My brother, I answered you: Is it permissible to throw the pebbles before the time? Say: No.

The questioner: It is not permissible, no, by Allah, it is not permissible.

The Shaykh: Then apply , meaning, has this matter become according to our desires and appetites?

The questioner: That is not my intention, O Shaykh, it is not my intention...

The Shaykh: My brother, your intention is to remove hardship. I understand you. Removing hardship is not up to us.

The questioner: I am not speaking about throwing after the sun passes its zenith.

The Shaykh: I am not speaking about throwing either, but I am bringing you closer to that which you find difficult, yes, I am bringing you closer to that which you find difficult by that which you do not find difficult; meaning Okay, now, if a man wanted to delay the Tawaf for two or three days; okay, what does he do? Is it permissible for him to have relations with his wives?

The questioner: It is not permissible for him to have relations with his wives.

The Shaykh: Okay, remove the hardship from him.

The questioner: But the first exit from Ihram has a specific, independent text in a hadith .

The Shaykh: The first exit is not our point of disagreement. The first exit is the minor exit. Now I am telling you that he delayed the Tawaf; is it permissible for him?

The questioner: But does he fall into hardship if he does not have relations with the women?

The Shaykh: Or how does he not fall into hardship? Perhaps a man is lustful and lewd.

The questioner: ... But I imagine the Shaykh al-Islam said he enters Ihram, and returns, and does not touch perfume, okay, or not.

The Shaykh: Meaning, is touching perfume now more dangerous? Or touching the women?

The questioner: No, I only intend... I only intend, I only want to clarify it.

The Shaykh: No, it is fine, but you must submit yourself to the text, and not treat the text with opinion.

The questioner: No, no, that is not my intention...

The Shaykh: I am not speaking about your intention, may Allah bless you, I am speaking about your wording.

The questioner: Yes, yes, correct. My intention was that I mentioned in what I benefited that it is more fitting for the scholars and muftis to make things easy and facilitate for the people, and now you say facilitate according to the evidence, that is your intention, meaning... but I was saying: meaning, are not those hadiths, meaning, with their strength and clarity and abundance... like: ?

The Shaykh: My brother - may Allah be pleased with you - these are mentioned in specific places.

The questioner : Correct.

The Shaykh: Do you extend them to other matters? You say: No.

The questioner: Okay, if the person does not extend them.

The Shaykh: Do you extend them to other matters? You say: No.

The questioner : ... .

The Shaykh: You are not answering me! Do you extend them to other matters? Say: No, say: Yes.

The questioner: No, I do not extend them to other matters, O Shaykh.

The Shaykh: Okay, now you are extending them.

The questioner: In this issue only, O Shaykh.

The Shaykh: That is enough for you.

The questioner: Like throwing before the sun passes its zenith, O Shaykh; I do not feel hardship, for example, they might throw at night... we said: , perhaps throwing extends to the night.

The Shaykh: Am I speaking to you about throwing now?

The questioner: No, no, Shaykh.

The Shaykh: I am more lenient than you regarding throwing.

The questioner: Yes, yes, by Allah, O Shaykh.

The Shaykh: But I am telling you, the issue of returning to his Ihram as it was before, we do not have a dispensation for that, we have a Prophetic command; so either it is authentic for you, in which case it must be followed and spread, or it is not authentic, in which case we are relieved of it.

The questioner: If he does not do it - O Shaykh - the one in Ihram for Hajj?

The Shaykh: And if he does not do it; like any matter, and he is in Ihram.

The questioner: Meaning, he seeks forgiveness from Allah and there is nothing on him.

The Shaykh: Like any matter, he is sinful; any matter...

The questioner : May Allah reward you with good.