No connection between the sacrifice and the first exit from the state of ihram
Machine translationRead the Arabic original
His Eminence the Shaykh: A school of the magazine mentioned that the first exit from the state of ihram does not occur except by doing three things: stoning the pillars, the sacrifice, and shaving the head.
And the second exit from the state of ihram: [circumambulation of the Ka'bah] and [walking between al-Safa and al-Marwah], so what is your opinion on that?
This is not correct; because the sacrifice has no connection to the exit from the state of ihram. So if you did not sacrifice until the third day, you would still exit from the state of ihram. For this reason, if one stoned the pillars, shaved his head, performed [circumambulation of the Ka'bah], and [walking between al-Safa and al-Marwah], the entire first exit from the state of ihram is valid, even if he did not slaughter the sacrificial animal; because the sacrifice is not obligatory on every pilgrim, it is only obligatory on the one performing [combining 'Umrah and Hajj with a break between them] and the one performing [combining 'Umrah and Hajj in one ihram]. For this reason, the exit from the state of ihram is not contingent upon it.
And the second exit from the state of ihram: [circumambulation of the Ka'bah] and [walking between al-Safa and al-Marwah], so what is your opinion on that?
This is not correct; because the sacrifice has no connection to the exit from the state of ihram. So if you did not sacrifice until the third day, you would still exit from the state of ihram. For this reason, if one stoned the pillars, shaved his head, performed [circumambulation of the Ka'bah], and [walking between al-Safa and al-Marwah], the entire first exit from the state of ihram is valid, even if he did not slaughter the sacrificial animal; because the sacrifice is not obligatory on every pilgrim, it is only obligatory on the one performing [combining 'Umrah and Hajj with a break between them] and the one performing [combining 'Umrah and Hajj in one ihram]. For this reason, the exit from the state of ihram is not contingent upon it.