The ruling on one who performs the first exit from ihram and does not return to ihram a second time
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If one performs the first exit from ihram on the Day of Sacrifice and does not perform the circumambulation before the sun sets, is he required to return to ihram?
No, the correct view is that he is not required to return, and the hadith reported on this matter is weak and anomalous. Although its chain of narration is acceptable, it contradicts many authentic hadiths. Furthermore, the fact that the Muslim community has abandoned acting upon it indicates that it is weak and not a valid proof. Also, many people today wish to perform the circumambulation on the day of the festival, but they are unable to do so because they fear for their lives and death, so they delay the circumambulation out of dire necessity.So, on the assumption that the hadith is authentic: So, if one delays the circumambulation from the day of the festival out of fear for his life, he owes nothing.Meaning: He performs the first exit from ihram and does not return to ihram a second time.
No, the correct view is that he is not required to return, and the hadith reported on this matter is weak and anomalous. Although its chain of narration is acceptable, it contradicts many authentic hadiths. Furthermore, the fact that the Muslim community has abandoned acting upon it indicates that it is weak and not a valid proof. Also, many people today wish to perform the circumambulation on the day of the festival, but they are unable to do so because they fear for their lives and death, so they delay the circumambulation out of dire necessity.So, on the assumption that the hadith is authentic: So, if one delays the circumambulation from the day of the festival out of fear for his life, he owes nothing.Meaning: He performs the first exit from ihram and does not return to ihram a second time.