The application of the conditions of a fatwa to a woman, except where a specific proof applies
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In your book *Al-Usul min 'Ilm al-Usul* (The Principles of the Science of Principles), you mentioned the conditions of a fatwa. Do these conditions apply to a woman, especially after the previous question regarding the phenomenon of issuing fatwas to women without knowledge?
The conditions we mentioned in the book of principles apply to both women and men. The default rule is that what is established for men is established for women, except by proof, and what is established for women is established for men, except by proof. This is the default rule, whether from the evidence of the Qur'an and the Sunnah; what is established for men is established for women, and what is established for women is established for men, except by proof.
The conditions we mentioned in the book of principles apply to both women and men. The default rule is that what is established for men is established for women, except by proof, and what is established for women is established for men, except by proof. This is the default rule, whether from the evidence of the Qur'an and the Sunnah; what is established for men is established for women, and what is established for women is established for men, except by proof.