What is the ruling on dividing religious innovation into five categories, such as the legal rulings of forbidden, permissible, and disliked, etc.?
Machine translationRead the Arabic original
The questioner : Some other books, when they discuss the topic of religious innovation, they speak about it... they speak about it.
Another questioner : ...about reconciling custom and worship in religious innovation.
Another questioner : Wait a moment, wait.
The Shaykh: Of course.
The questioner : ...the questions.
Another questioner : I say, O our Shaykh, let me, may Allah bless you, complete my question, Abu...
Another student: Go ahead, please.
The questioner : Our Shaykh says, regarding what we read in some books when they discuss the topic of religious innovation, they speak of it as being subject to the rulings of obligatory, forbidden, disliked, and recommended, and so on. But the issue I read, or the issue that raised a question in my mind, is actually the division of religious innovation into forbidden and disliked. Is this division correct? Is it correct? Are they all forbidden? May Allah bless you, may Allah reward you with good. This division is truly strange; I did not like this division.
The student : The division of religious innovation into forbidden and disliked is like the division between good religious innovation and...
The Shaykh : ... .
The questioner: Hehehe.
The Shaykh : ... .
The student : By my hand, as for me, if I am mistaken, because... the division of religious innovation into forbidden and disliked is like the division between good religious innovation and...
The Shaykh : Well, is...
The student : Do you see, O Shaykh, he laughed at me.
The questioner : No, I did not laugh at you... We have a request that, after lunch, if Allah wills, by the permission of Allah, you speak to us about the issue of divorce. Because it is truly an issue I have read about in books or in fiqh books, but I was not able to obtain a picture from which I can understand divorce accurately, in terms of the innovated divorce and its occurrence, and the cases in which divorce occurs, and the conditions that should be present in divorce. So I do not know if you could devote a tape to it now, after lunch, if Allah wills, so that we may benefit from it, if Allah wills.
The Shaykh : If Allah wills.
The questioner : May Allah bless you. So, O our Shaykh, this question, if Allah wills, is in mind, so that our brothers do not interrupt us.
The student : Number one, this is it.
The questioner : Yes, this is number one.Abu Layla : There is a tape about divorce. May Allah bless you, O Shaykh, you are looking into the issue of divorce for us, if Allah wills.
The student : Divorce... regarding the first, or the second, or the third...
The questioner : Ah, the conditions of divorce, when does it occur? Yes, are witnesses required or not required?
The student : The Shaykh wants to speak about divorce now.
Another student: No, after lunch.
Another student: After lunch, okay.
Another student: Now, meaning, the one who has an external question.
Another student: ...this table, these young men... the table...
The questioner : ...Abd al-Aziz.
The Shaykh: Yes.
The questioner : ... .
Another questioner : ...about reconciling custom and worship in religious innovation.
Another questioner : Wait a moment, wait.
The Shaykh: Of course.
The questioner : ...the questions.
Another questioner : I say, O our Shaykh, let me, may Allah bless you, complete my question, Abu...
Another student: Go ahead, please.
The questioner : Our Shaykh says, regarding what we read in some books when they discuss the topic of religious innovation, they speak of it as being subject to the rulings of obligatory, forbidden, disliked, and recommended, and so on. But the issue I read, or the issue that raised a question in my mind, is actually the division of religious innovation into forbidden and disliked. Is this division correct? Is it correct? Are they all forbidden? May Allah bless you, may Allah reward you with good. This division is truly strange; I did not like this division.
The student : The division of religious innovation into forbidden and disliked is like the division between good religious innovation and...
The Shaykh : ... .
The questioner: Hehehe.
The Shaykh : ... .
The student : By my hand, as for me, if I am mistaken, because... the division of religious innovation into forbidden and disliked is like the division between good religious innovation and...
The Shaykh : Well, is...
The student : Do you see, O Shaykh, he laughed at me.
The questioner : No, I did not laugh at you... We have a request that, after lunch, if Allah wills, by the permission of Allah, you speak to us about the issue of divorce. Because it is truly an issue I have read about in books or in fiqh books, but I was not able to obtain a picture from which I can understand divorce accurately, in terms of the innovated divorce and its occurrence, and the cases in which divorce occurs, and the conditions that should be present in divorce. So I do not know if you could devote a tape to it now, after lunch, if Allah wills, so that we may benefit from it, if Allah wills.
The Shaykh : If Allah wills.
The questioner : May Allah bless you. So, O our Shaykh, this question, if Allah wills, is in mind, so that our brothers do not interrupt us.
The student : Number one, this is it.
The questioner : Yes, this is number one.Abu Layla : There is a tape about divorce. May Allah bless you, O Shaykh, you are looking into the issue of divorce for us, if Allah wills.
The student : Divorce... regarding the first, or the second, or the third...
The questioner : Ah, the conditions of divorce, when does it occur? Yes, are witnesses required or not required?
The student : The Shaykh wants to speak about divorce now.
Another student: No, after lunch.
Another student: After lunch, okay.
Another student: Now, meaning, the one who has an external question.
Another student: ...this table, these young men... the table...
The questioner : ...Abd al-Aziz.
The Shaykh: Yes.
The questioner : ... .
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
