Is there an Islamic group that has met the correct conditions for establishing jihad and true Islam?
Machine translationRead the Arabic original
The questioner: Up to now, there is no, meaning, this established group that has, meaning, sufficient data and sufficient thought to join the second step directly?!
The Shaykh: We do not have one, no.
The questioner: Up to now, there is not a single group!!
The Shaykh: We do not have one, because they themselves are not complete in this aspect, here.
The questioner: Five hundred thousand Muslims, for example, with complete creed and complete faith?!
The Shaykh: I did not answer you, may Allah guide you?! I answered you that they themselves are not complete in this aspect, here, because among the elements of completeness is unified thought, if you knew! Unified thought.
The questioner: Can we gather a large number practically?
The Shaykh: This is, would it not be possible?! And this is coming and this is arriving.
The questioner: But you are affected by it... meaning, in one hour, and the second idea affects it for twenty-three hours, meaning, likewise.
The Shaykh: What does this speech mean?
The questioner: That... the believer is in a thousand directions and aspects.
The Shaykh: What does this speech mean, my brother, may Allah guide you.
The questioner: That the number cannot be completed like this, meaning, from this, it will not be, for example, one hundred thousand Muslims?!
The Shaykh : Yes.
The questioner: They have the readiness to, meaning, count the strength.
The Shaykh: Is it possible now?
The questioner: It is not possible.
The Shaykh: Impossible?
The questioner: If it is not the number, it is not possible.
The Shaykh: So, when you say it is not possible, does that mean it is impossible?!
The questioner: It is not impossible.
The Shaykh: So, what does "not possible" mean?
The questioner: Difficult to the point of despair.
Another questioner : Glory be to Allah.
The Shaykh: Difficult to the point of despair!! If you were before the Messenger - peace be upon him - in the pre-Islamic age of ignorance, and we tell you that it will not affect your self, even if you were 'Umar ibn al-Khattab, okay?
The questioner : ... .
The Shaykh: Allow me a moment, may Allah guide you.
The questioner: Yes.
The Shaykh: This is your brother, meaning, he is not blond like my story, but I see him as more intense than blond, meaning, he does not let a person complete a full sentence, Allah says: Let me complete the verse.
The questioner: Yes.
The Shaykh:[Al-Ma'un 107:5], Allah says: Let us complete it What is it You, this whole session, you have left me to complete a full sentence so that you understand me completely, allow me to tell you the reason: you are living in a nest of turmoil and are convinced of it, and you do not want to hear anything that contradicts it, ever. I am telling you now, my previous question, you say this means it is not possible, I asked you, is it impossible? You told me no, it is not impossible, but what is "not possible" to the point of what? Despair. What are we doing now, playing with words? What does "not possible" mean? It means impossible. I am asking you, is it impossible? You tell me no, it is not impossible. So, what does the speech mean? It means not possible to the point of despair. The question returns, meaning, is it impossible? I returned you to the first pre-Islamic age of ignorance. Suppose you were in the time of 'Umar.
The questioner: My master, now, did I make you understand a little?
The Shaykh: And what am I doing, here.
The questioner : ... .
The Shaykh: You returned and interrupted my speech, now I mentioned 'Umar ibn al-Khattab for the second time, so you returned and interrupted my speech, a nation to which Persia and Rome submit.
The questioner: Persian colonization, not colonization.
The Shaykh: Tell me, look, I want you to ask him directly, he will answer, may Allah guide you, I am asking you a question: If you were in that time, in the midst of the humiliation of the Arabs and the strength of Rome, Persia, and Abyssinia, and so on, they were oppressed, did you imagine that the Arabs would become the most honored nation on the face of the earth, to which Persia and Rome submit? Say yes or no?
The questioner: By Allah, here, it requires a wide imagination to imagine this.
The Shaykh: ... the Muslims.
The questioner: I want to tell you, no, meaning.
The Shaykh : What do you mean?
The questioner: That there is no, meaning, this matter is not imagined, meaning, no one imagines it.
The Shaykh: Well, will you not say it is impossible?
The questioner: I might say it is impossible.
The Shaykh: Why are you putting "might" now?
The questioner: People's minds differ, maybe one person.
The Shaykh: Why are you putting "might"... You have become playing! You have become turning, may Allah guide you, come on, my master, peace be upon you.
The questioner: Please, my Shaykh, early, my Shaykh, the cup of tea is ready.
The Shaykh : It is four o'clock.
The questioner: There is half an hour left, the cup of tea, my Shaykh, will be ready, if Allah wills.
The Shaykh: May Allah guide you, O 'Abd al-Qayyum.
The questioner: But I, my master, the Shaykh, I want to say one thing, when you reached this point, just let me clarify to you, when you reached when you said.
The Shaykh: Are you the one who wants to clarify, or am I? I am making you understand in the Syrian expression, frankly, previously it was not possible, now when I returned you to the first pre-Islamic age of ignorance and described to you the situation that you know.
The questioner: You did not hear me.
The Shaykh: Be patient, I said: No, I cannot say impossible, well, why did your phrase change.
The Shaykh: We do not have one, no.
The questioner: Up to now, there is not a single group!!
The Shaykh: We do not have one, because they themselves are not complete in this aspect, here.
The questioner: Five hundred thousand Muslims, for example, with complete creed and complete faith?!
The Shaykh: I did not answer you, may Allah guide you?! I answered you that they themselves are not complete in this aspect, here, because among the elements of completeness is unified thought, if you knew! Unified thought.
The questioner: Can we gather a large number practically?
The Shaykh: This is, would it not be possible?! And this is coming and this is arriving.
The questioner: But you are affected by it... meaning, in one hour, and the second idea affects it for twenty-three hours, meaning, likewise.
The Shaykh: What does this speech mean?
The questioner: That... the believer is in a thousand directions and aspects.
The Shaykh: What does this speech mean, my brother, may Allah guide you.
The questioner: That the number cannot be completed like this, meaning, from this, it will not be, for example, one hundred thousand Muslims?!
The Shaykh : Yes.
The questioner: They have the readiness to, meaning, count the strength.
The Shaykh: Is it possible now?
The questioner: It is not possible.
The Shaykh: Impossible?
The questioner: If it is not the number, it is not possible.
The Shaykh: So, when you say it is not possible, does that mean it is impossible?!
The questioner: It is not impossible.
The Shaykh: So, what does "not possible" mean?
The questioner: Difficult to the point of despair.
Another questioner : Glory be to Allah.
The Shaykh: Difficult to the point of despair!! If you were before the Messenger - peace be upon him - in the pre-Islamic age of ignorance, and we tell you that it will not affect your self, even if you were 'Umar ibn al-Khattab, okay?
The questioner : ... .
The Shaykh: Allow me a moment, may Allah guide you.
The questioner: Yes.
The Shaykh: This is your brother, meaning, he is not blond like my story, but I see him as more intense than blond, meaning, he does not let a person complete a full sentence, Allah says:
So woe to those who pray
فَوَيْلٌ لِلْمُصَلِّينَThe questioner: Yes.
The Shaykh:
[But] who are heedless of their prayer -
الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَDo not approach prayer
لَا تَقْرَبُوا الصَّلَاةَand you
وَأَنْتُمْin a state of intoxication
سُكَارَىThe questioner: My master, now, did I make you understand a little?
The Shaykh: And what am I doing, here.
The questioner : ... .
The Shaykh: You returned and interrupted my speech, now I mentioned 'Umar ibn al-Khattab for the second time, so you returned and interrupted my speech, a nation to which Persia and Rome submit.
The questioner: Persian colonization, not colonization.
The Shaykh: Tell me, look, I want you to ask him directly, he will answer, may Allah guide you, I am asking you a question: If you were in that time, in the midst of the humiliation of the Arabs and the strength of Rome, Persia, and Abyssinia, and so on, they were oppressed, did you imagine that the Arabs would become the most honored nation on the face of the earth, to which Persia and Rome submit? Say yes or no?
The questioner: By Allah, here, it requires a wide imagination to imagine this.
The Shaykh: ... the Muslims.
The questioner: I want to tell you, no, meaning.
The Shaykh : What do you mean?
The questioner: That there is no, meaning, this matter is not imagined, meaning, no one imagines it.
The Shaykh: Well, will you not say it is impossible?
The questioner: I might say it is impossible.
The Shaykh: Why are you putting "might" now?
The questioner: People's minds differ, maybe one person.
The Shaykh: Why are you putting "might"... You have become playing! You have become turning, may Allah guide you, come on, my master, peace be upon you.
The questioner: Please, my Shaykh, early, my Shaykh, the cup of tea is ready.
The Shaykh : It is four o'clock.
The questioner: There is half an hour left, the cup of tea, my Shaykh, will be ready, if Allah wills.
The Shaykh: May Allah guide you, O 'Abd al-Qayyum.
The questioner: But I, my master, the Shaykh, I want to say one thing, when you reached this point, just let me clarify to you, when you reached when you said.
The Shaykh: Are you the one who wants to clarify, or am I? I am making you understand in the Syrian expression, frankly, previously it was not possible, now when I returned you to the first pre-Islamic age of ignorance and described to you the situation that you know.
The questioner: You did not hear me.
The Shaykh: Be patient, I said: No, I cannot say impossible, well, why did your phrase change.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.