Is the ongoing intifada in Palestine part of the true jihad that must be supported with lives and wealth?
Machine translationRead the Arabic original
The questioner : By Allah, I mean, if you just answer this one question, the matter is settled.
The Shaykh : Bring it.
The questioner : I mean, the committed Muslim man, like Abu Abdullah and like Abu Mu'adh and so on, is the intifada currently in Palestine not required of them to fight in it, for example, if they are able?
The Shaykh : No, it is not required. That is throwing oneself into destruction.
The questioner : And it is forbidden.
The Shaykh : Listen, listen, may Allah guide you: In your opinion, does this intifada stem from the same ideological point?
The questioner : Let us assume that it does.
The Shaykh : Look, let us assume.
The questioner : I believe it stems from the same ideological point.
The Shaykh : Why do you say "let us assume"? Why don't you state your belief frankly?
The questioner : I want to give you the answer, I mean.
The Shaykh : You did not give me the answer; you ran away from the answer.
The questioner : Yes, I believe the intifada is important.
The Shaykh : Yes, that is the answer.
The questioner: Yes.
The Shaykh : He said he wants to avoid the answer, and he is running away from the answer!! The intifada is from them.
The questioner : I want to shorten this for you, I mean.
The Shaykh : How?
The questioner : I want to shorten this for you.
The Shaykh : On the contrary, you are dragging this out. Allahu Akbar.
The questioner : I think so.
Another questioner : ... .
The Shaykh : ... These Palestinians now, these rebels, do you call them as having adopted the principle:[Muhammad 47:7] In your opinion?
The questioner : It is enough that the Islamic group in the Arab nation.
The Shaykh : He is not answering, he is not answering.
The questioner : It is not a side, I mean.
The Shaykh : That is your habit.
The questioner : There is a side.
The Shaykh : My dear, say they adopted it, or say they did not adopt it, say some adopted it and some did not. May Allah guide you.
The questioner : Yes, some believe they adopted it.
The Shaykh : Good, and the other group?
The questioner : They did not adopt it!
The Shaykh : They did not adopt it! Will these be supported?
The questioner : As for those who adopted it, I do not know.
The Shaykh: Hehehe.
The questioner : I mean, will some who adopted it be supported, regardless of the others?!
The Shaykh : I do not know. I am asking you: these who did not adopt it, by your admission, will Allah support them?
The questioner : Those who did not adopt it, no.
The Shaykh : There, we are done.
The questioner: Yes.
The Shaykh : Look how I am coming to you while you are running away from me. I divided the intifada into two parts by your admission: people who are believers and adopted the verse:[Muhammad 47:7] and other people who did not adopt it. We asked you: Will Allah support them? You said, and praise be to Allah, no, because they did not adopt the principle. Good?
The questioner: Yes.
The Shaykh : Now I am coming to you and returning to the group that adopted the principle:[Muhammad 47:7] You are mistaken in saying that these adopted this principle, because we explained earlier that this principle does not imply only the ideological aspect, but also the aspect that you made primary, and then we agreed that it is secondary. Good?
The questioner: Yes.
The Shaykh : The material aspect. I am asking you now: What are the possible preparations for the first group, let us call them the believers?
The questioner: Yes.
The Shaykh : What are the material preparations by which these believers can ... in Palestine against the Jews and the other countries? What are their mechanical means by which they can confront the bullets and what they call bombs, I don't know what, and so on?
The questioner : I can answer you with one item.
The Shaykh : I do not want one and two, tell me what it is? I am asking you what it is.
The questioner : The jihad of the Ummah, I mean, the jihad of the Ummah when it becomes a popular, universal war.
The Shaykh : Which Ummah?
The questioner : The Islamic one, first the Palestinian, then the Arab Islamic.
The Shaykh : And you now consider that there is a Muslim Ummah, I mean, prepared for jihad in the path of Allah? Your talk is strange.
The questioner : I say that there is a Muslim group, a Muslim group.
The Shaykh : You just said the Islamic Ummah.
The questioner : But specifically regarding them, regardless of their connection to Palestine, I mean, they provoke the people on the basis of nationalism, they provoke.
The Shaykh : May Allah guide you, you said imagination, as if you have not lived. Did the Arab states not fight in Palestine?
The questioner : They fought.
The Shaykh : Did they not try to expel the Jews?
The questioner : They tried.
The Shaykh : Okay, are they trying now?
The questioner : But you do not imagine that they tried in a serious and sincere way.
The Shaykh : May Allah guide you, give the answer to the question, are they trying now?
The questioner : They are not trying.
The Shaykh : Okay, when they tried and did not succeed, neither the Palestinians nor those around the Palestinians, and today they will not try, will they succeed?
The questioner: No.
The Shaykh : So what is the meaning of the intifada that you are talking about?!
The questioner : It does not change the people's position?
The Shaykh : Do you see it changing the people's position?
The questioner: No.
The Shaykh : Yes, I see it changed the people's position, yes, it changed the people's position, it changed them.
The questioner : Some changed for the worse.
Another questioner : It changed for the worse.
The Shaykh : You are a child of imagination and do not live in reality.
The questioner : I told him long ago that he is not realistic.
The Shaykh : Yes.
The questioner : He is not realistic, actually.
The Shaykh : Ah, he is talking imagination.
The questioner : It needs to be.
The Shaykh : For you, O man, when the Arab states surrounding Palestine moved.
The Shaykh : Bring it.
The questioner : I mean, the committed Muslim man, like Abu Abdullah and like Abu Mu'adh and so on, is the intifada currently in Palestine not required of them to fight in it, for example, if they are able?
The Shaykh : No, it is not required. That is throwing oneself into destruction.
The questioner : And it is forbidden.
The Shaykh : Listen, listen, may Allah guide you: In your opinion, does this intifada stem from the same ideological point?
The questioner : Let us assume that it does.
The Shaykh : Look, let us assume.
The questioner : I believe it stems from the same ideological point.
The Shaykh : Why do you say "let us assume"? Why don't you state your belief frankly?
The questioner : I want to give you the answer, I mean.
The Shaykh : You did not give me the answer; you ran away from the answer.
The questioner : Yes, I believe the intifada is important.
The Shaykh : Yes, that is the answer.
The questioner: Yes.
The Shaykh : He said he wants to avoid the answer, and he is running away from the answer!! The intifada is from them.
The questioner : I want to shorten this for you, I mean.
The Shaykh : How?
The questioner : I want to shorten this for you.
The Shaykh : On the contrary, you are dragging this out. Allahu Akbar.
The questioner : I think so.
Another questioner : ... .
The Shaykh : ... These Palestinians now, these rebels, do you call them as having adopted the principle:
if you support Allah, He will support you
إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْThe questioner : It is enough that the Islamic group in the Arab nation.
The Shaykh : He is not answering, he is not answering.
The questioner : It is not a side, I mean.
The Shaykh : That is your habit.
The questioner : There is a side.
The Shaykh : My dear, say they adopted it, or say they did not adopt it, say some adopted it and some did not. May Allah guide you.
The questioner : Yes, some believe they adopted it.
The Shaykh : Good, and the other group?
The questioner : They did not adopt it!
The Shaykh : They did not adopt it! Will these be supported?
The questioner : As for those who adopted it, I do not know.
The Shaykh: Hehehe.
The questioner : I mean, will some who adopted it be supported, regardless of the others?!
The Shaykh : I do not know. I am asking you: these who did not adopt it, by your admission, will Allah support them?
The questioner : Those who did not adopt it, no.
The Shaykh : There, we are done.
The questioner: Yes.
The Shaykh : Look how I am coming to you while you are running away from me. I divided the intifada into two parts by your admission: people who are believers and adopted the verse:
if you support Allah, He will support you
إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْThe questioner: Yes.
The Shaykh : Now I am coming to you and returning to the group that adopted the principle:
if you support Allah, He will support you
إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْThe questioner: Yes.
The Shaykh : The material aspect. I am asking you now: What are the possible preparations for the first group, let us call them the believers?
The questioner: Yes.
The Shaykh : What are the material preparations by which these believers can ... in Palestine against the Jews and the other countries? What are their mechanical means by which they can confront the bullets and what they call bombs, I don't know what, and so on?
The questioner : I can answer you with one item.
The Shaykh : I do not want one and two, tell me what it is? I am asking you what it is.
The questioner : The jihad of the Ummah, I mean, the jihad of the Ummah when it becomes a popular, universal war.
The Shaykh : Which Ummah?
The questioner : The Islamic one, first the Palestinian, then the Arab Islamic.
The Shaykh : And you now consider that there is a Muslim Ummah, I mean, prepared for jihad in the path of Allah? Your talk is strange.
The questioner : I say that there is a Muslim group, a Muslim group.
The Shaykh : You just said the Islamic Ummah.
The questioner : But specifically regarding them, regardless of their connection to Palestine, I mean, they provoke the people on the basis of nationalism, they provoke.
The Shaykh : May Allah guide you, you said imagination, as if you have not lived. Did the Arab states not fight in Palestine?
The questioner : They fought.
The Shaykh : Did they not try to expel the Jews?
The questioner : They tried.
The Shaykh : Okay, are they trying now?
The questioner : But you do not imagine that they tried in a serious and sincere way.
The Shaykh : May Allah guide you, give the answer to the question, are they trying now?
The questioner : They are not trying.
The Shaykh : Okay, when they tried and did not succeed, neither the Palestinians nor those around the Palestinians, and today they will not try, will they succeed?
The questioner: No.
The Shaykh : So what is the meaning of the intifada that you are talking about?!
The questioner : It does not change the people's position?
The Shaykh : Do you see it changing the people's position?
The questioner: No.
The Shaykh : Yes, I see it changed the people's position, yes, it changed the people's position, it changed them.
The questioner : Some changed for the worse.
Another questioner : It changed for the worse.
The Shaykh : You are a child of imagination and do not live in reality.
The questioner : I told him long ago that he is not realistic.
The Shaykh : Yes.
The questioner : He is not realistic, actually.
The Shaykh : Ah, he is talking imagination.
The questioner : It needs to be.
The Shaykh : For you, O man, when the Arab states surrounding Palestine moved.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.