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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Attempt by some students to convey the words of some who have spoken ill of the Shaykh, along with his request to the Shaykh to set a time for a meeting with him.

Machine translationRead the Arabic original
The questioner : Shaykh, is it possible for us to meet with al-Khalidi today?

The Shaykh : With al-Khalidi.

The questioner : Yes, the man, I mean, some students mentioned to us that he teaches at the university, explaining, teaching there tafsir, al-Zamakhshari's tafsir.

The Shaykh: Yes.

The questioner : So they asked him, I mean, about the Shaykh, or what do you think of the Shaykh, and so on. He said: By Allah, regarding the Shaykh, I mean, in the science of hadith, the man is a scholar and no one can deny his virtue!

The Shaykh : But in fiqh he is ignorant!

The questioner : Yes, he is not a jurist, I mean.

The Shaykh : And he is a jurist!

The questioner : Yes.

The Shaykh : He is a jurist! May Allah guide us and him.

The questioner : Amen, if Allah wills.

The Shaykh : As He, the Exalted, said:
And indeed, we or you are either upon guidance or in clear error." وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِي ضَلَالٍ مُبِينٍ
[Saba 34:24]
.

The questioner : Yes, so they said to him, why, then, have you not met with the Shaykh, and so on. He said: By Allah, I heard that the Shaykh does not like meetings. So I said to the young man: This is the opposite of what we know, that the Shaykh is eager for meetings. Any person, I mean, if he has a meeting, it must be fair, I mean, the condition is that the man be fair and seeking the truth. The session is not a waste of time or anything. So what do you think, for example, Shaykh, today, for example, if we see al-Khalidi, should we offer him this matter?

The Shaykh : What? What matter?

The questioner : The meeting.

The Shaykh : He should correct his embodied error and show us his good intention, after that the meeting will take place.

The questioner: Yes.

The Shaykh : Because if there is a difference of opinion, we meet, but now, what do you think, meet with the poor one?!

The questioner : Ah!

The Shaykh : What is this?!

The questioner : Yes.

The Shaykh : He should withdraw these fabrications and misguidances, all of them, as proof that his inner self, at the very least, has improved compared to before.

The questioner: Yes.

The Shaykh : And this applies to al-Khalidi and anyone else!

The questioner : Yes.

The Shaykh : Yes, exactly.

The questioner : Good, if Allah wills. May Allah reward you with good, O Shaykh.

The Shaykh : Welcome.

The questioner : Welcome.

The Shaykh : Did you study it, you?

The questioner : Two years ago he gave it to us, we are now choosing this thing!

The Shaykh : This is understood, my brother, understood!

The questioner : Yes, Shaykh, this is regarding you, O our Shaykh, in the matter.

The Shaykh : Yes.

The questioner : This is the sister's hadith!

The Shaykh : Okay, yes.

The questioner : She tells me: You read in al-Buti's book on the biography, *Fiqh al-Sirah*, he speaks the same words as the Shaykh. I told him: I do not know, I understood this, so I called you, O Shaykh.

The Shaykh : Give us a look, show us *Fiqh al-Sirah*.

The questioner : Jihad!

The Shaykh : By al-Buti.

The questioner : About the ruling on jihad, O Shaykh.

The Shaykh : Fine, may Allah reward you with good.

The questioner : May Allah preserve you, O Shaykh, so that this is also a weapon in your hand.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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