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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Some companies rely on the hadiths found in Prophetic medicine, such as the hadith of the black seed

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The Shaykh : Please, it is eleven o'clock, and it is a bit late.

The questioner : Has the answer ended?

The Shaykh : It has ended, please go ahead.

The questioner : My lord, a small inquiry, I hope I am not burdening you.

The Shaykh: Go ahead.

The questioner : Yesterday, I came across: "Shams al-Ma'arif al-Kubra" (The Great Sun of Knowledge)!

The Shaykh : May Allah preserve you.

The questioner : I have not read it, truly I have not read it.

The Shaykh : May Allah preserve you.

The questioner : I only flipped through a few pages.

The Shaykh : Yes.

The questioner : As in the noble hadith:
The water of Zamzam is for whatever it is drunk for. ماء زمزم لِمَا شُرِبَ له
Sunan Ibn Majah 3062Hasan (Darussalam)
.

The Shaykh : How?

The questioner :
The water of Zamzam is for whatever it is drunk for. ماء زمزم لِمَا شُرِبَ له
Sunan Ibn Majah 3062Hasan (Darussalam)
!

The Shaykh : Yes.

The questioner : And in the noble hadith regarding the black seed, recently companies have made soap from it, and face creams, and so on, and I do not know, I do not know, things that need to be mentioned, I mean.

The Shaykh : Okay, were you in "Shams al-Ma'arif al-Kubra," and then you came down from it?

The questioner : By Allah, I have not read it, but this is a matter of this, I mean.

The Shaykh : How do you mean?

The questioner : They are all intertwined with each other.

The Shaykh : Ah, okay, now you mentioned three things, so did you put something on me from these three things?

The questioner : I do not see anyone publishing in the newspapers, I mean, at least as a reference, I mean.

The questioner : I mean, in the sense of using the noble hadith as commercial advertising?

Another questioner : The noble hadith has not been used, no, for trade.

The Shaykh : In any case, we are advising you, you are asking about something that concerns you.

The questioner : I have not read it, by Allah.

The Shaykh : You ask about something that concerns you, why? He - Exalted is He - said:
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ
[Al-Ma'idah 5:105]
, we believe that the two hadiths you mentioned are authentic hadiths.

The questioner : Authentic!

The Shaykh
The water of Zamzam is for whatever it is drunk for. ماء زمزم لِمَا شُرِبَ له
Sunan Ibn Majah 3062Hasan (Darussalam)
,
There is healing in black cumin for all diseases except death. الحبَّة السوداء شفاءٌ من كلِّ داء إلا السَّام
Sahih al-Bukhari 5688
meaning: death, but neither of the two hadiths is easy for a person to derive benefit from. As for his saying - peace and blessings be upon him - :
The water of Zamzam is for whatever it is drunk for. ماء زمزم لِمَا شُرِبَ له
Sunan Ibn Majah 3062Hasan (Darussalam)
, it is like the supplication about which He - Exalted is He - said:
And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided. وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ
[Al-Baqarah 2:186]
. So, our Lord - Mighty and Majestic - promised the Muslim that if he supplicates, He will respond to him. Do you see that everyone who supplicates has their supplication answered? The answer is: No, why? There are material obstacles and legal spiritual obstacles that cause the response to the supplication to be either not answered, or suspended until a certain time. Of the first type: what Imam Muslim narrated in his "Sahih" from the hadith of Abu Hurayrah - may Allah be pleased with him - he said: The Messenger of Allah - peace and blessings be upon him - said: إن الله طيِّب ولا يقبل إلا طيِّبًا ، وإن الله أمر المؤمنين بما أمر به المرسلين فقال : يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا Indeed, Allah is Pure and does not accept except that which is pure, and indeed, Allah commanded the believers with what He commanded the messengers, saying: O messengers, eat from the good things and do righteous deeds Then the Messenger of Allah - peace and blessings be upon him - mentioned a man who travels a long distance, disheveled and dusty, raising his hands and saying: O Lord, O Lord. He said - peace and blessings be upon him - :
his food is from the unlawful, his drink is from the unlawful, his clothing is from the unlawful, and he was nourished by the unlawful. So how can that be accepted? مأكله ومشربه حرام ، وملبسه حرام ، وغُذِّيَ بالحرام ، فأنَّى يُستجاب لذلك
Jami` at-Tirmidhi 2989Sahih (Darussalam)
. So, such a man stops, performs 'Umrah or Hajj, and drinks from the water of Zamzam with an intention from the intentions, sick, poor, and so on. Is that answered? It requires conditions. These conditions are material and stand between the response to the supplication and it. In another hadith, the Messenger - peace and blessings be upon him - said:
No Muslim supplicates with a supplication in which there is no severing of family ties or sin, but he will have one of three things from it: either Allah hastens his supplication for him, or He stores it for him on the Day of Resurrection, or He raises his degrees thereby and records good deeds for him ما من مسلمٍ يدعو بدعوة ليس فيها قطيعة رحم ولا إثم ، إلا كان له منها إحدى ثلاث : إما أن يعجِّلَ الله له دعوته ، وإما أن يدَّخرَها له يوم القيامة ، وإما أن يرفعَ له بها درجات ويكتب له حسنات
or as he said - peace and blessings be upon him. This is regarding the first hadith:
The water of Zamzam is for whatever it is drunk for. ماء زمزم لِمَا شُرِبَ له
Sunan Ibn Majah 3062Hasan (Darussalam)
. As for the hadith:
There is healing in black cumin for all diseases الحبَّة السوداء شفاءٌ من كلِّ داء
Sahih al-Bukhari 5688
, this is much more precise because it requires knowledge of the quantity of usage and for each disease. What is suitable in proportion for this disease may not be suitable for another disease. So, it requires knowledge of Prophetic medicine, and this today is less than little. I spoke about the mahr, is there something left about it or did I finish?

The questioner : No, nothing is left.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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