Do the regular voluntary prayers (rawatib) drop off during travel, while the non-regular ones remain?

The student : ... some of them excepted 'Abd al-Muttalib ... .

The questioner : The regular voluntary prayers (rawatib) drop off, but the non-regular voluntary prayers (sunnahs), I think, remain, such as the greeting of the mosque and the Dhuha prayer, and similar things.

The Shaykh : What do you mean by non-regular? Do you mean the voluntary prayers with specific causes, or non-regular? Oh, oh.

The questioner: Yes.

The Shaykh : Non-regular includes recommended matters.

The questioner : Yes.

The Shaykh : Okay, you mean them.

The questioner : I mean both, yes, like the Dhuha prayer and standing in night prayer.

The Shaykh : Okay, the Dhuha prayer is recommended; does it fall under the regular voluntary prayers (rawatib)?

The questioner : It does not fall under the regular voluntary prayers (rawatib).

The Shaykh : Then what do you mean? May Allah guide you.

The questioner : I mean when we say "with specific causes."

The Shaykh : My brother, stay ... what do you mean then.

The questioner : I don't mean it ... .

The Shaykh : You don't mean it by the word "regular voluntary prayers (rawatib)."

The questioner : No, I don't mean it.

The Shaykh : You said you meant it.

The questioner : No, I didn't intend that, so I made a mistake in my speech then.

The Shaykh : Yes, that's how it is. How are we supposed to understand each other if you correct the line?

The questioner: Yes.

The Shaykh : Okay, the regular voluntary prayers (rawatib) drop off, but not all of them.

The questioner : Except the Dhuha ... the Fajr.

The Shaykh : That is my intention ... to clarify the topic.

The questioner: Yes.

The Shaykh : Now, what is your specific question?

The questioner : That the non-regular ones.

The Shaykh : It cannot be a general statement, because some of the regular voluntary prayers (rawatib) also do not drop off, and some of the recommended acts are also prescribed. So what is your specific question now?

The questioner : I mean, the obligatory prayers for the traveler are shortened, and the others are in the regular voluntary prayers (rawatib) and the non-regular ones. The regular voluntary prayers (rawatib) drop off, except for.

The Shaykh : Do you want me to give you a lecture now? May Allah guide you. What is your question?

The questioner : It is whether the regular voluntary prayers (rawatib) with causes and the absolute recommended acts drop off for the traveler.

The Shaykh : Some regular voluntary prayers (rawatib) drop off and some do not. Is that not your question?

The questioner : Okay, good. What about the rest? I mean, what is the ruling on what is other than the regular voluntary prayers (rawatib)?

The Shaykh : My brother, a general question doesn't work. What about other than the regular voluntary prayers (rawatib)? Standing in night prayer? What do you have? Regular voluntary prayers (rawatib)?

The questioner : No, I don't.

The Shaykh : What am I going to do, give you a lecture now? I ... and gather my thoughts for you and count for you what drops off and what does not drop off. I am telling you, what is in your mind to ask? Define the question, because this answer to the question is difficult ... I want to give you a comprehensive and satisfying answer, but it is not possible with this.

The questioner : Okay, does the traveler stand in night prayer?

The Shaykh: Yes.

The questioner : The Dhuha prayer.

The Shaykh : The Dhuha prayer.

The questioner : Wudu, the greeting of the mosque.

The Shaykh : Yes, these are with specific causes.

The questioner : Istikhara?

The Shaykh : Likewise.

The questioner : Absolute voluntary prayer?

The Shaykh : Absolute voluntary prayer is permissible.

The questioner : This is the answer.

The Shaykh : Yes, I will come and list this and that for you. Tell me what you want.
The student : We ask your permission.

The Shaykh : Come, in the safety of Allah.