Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

The Necessity of Acting Upon Knowledge

Machine translationRead the Arabic original
The Shaykh : All praise is due to Allah; we praise Him, seek His help, and seek His forgiveness. We seek refuge in Allah from the evil of our own souls and from the evil of our deeds. Whomsoever Allah guides, none can mislead, and whomsoever He leaves to mislead, none can guide. And I bear witness that there is no deity worthy of worship except Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger.
O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him]. يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون
[Ali 'Imran 3:102]
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer. يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا
[An-Nisa 4:1]
(70) O you who have believed, fear Allah and speak words of appropriate justice. (71) He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment. يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما
[Al-Ahzab 33:70-71]
After that, we have mentioned more than once that it is necessary to act upon knowledge, and that any knowledge not accompanied by action upon it becomes a burden upon its possessor. Therefore, it is no wonder that it was reported from some of the Salaf (the earliest generations) that he said: “Woe to the ignorant person once, and woe to the knowledgeable person seven times”. The purpose of knowledge is action. Therefore, it should not be the case that your only concern is knowledge alone; rather, action must be accompanied by knowledge. And the knowledge that has become widespread and prevalent among all Muslims, with no distinction in this between a scholar, a student of knowledge, or anyone else, is his saying (peace and blessings be upon him):
None of you will have faith till he wishes for his (Muslim) brother what he likes for himself. لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه
Sahih al-Bukhari 13
This is the wording of the hadith in the two Sahihs (authentic collections). Then the hadith came with an addition that clarifies the intended meaning of the hadith in the clearest way, namely his saying (peace be upon him): “of good,” meaning:
none of you has believed until he loves for his brother what he loves for himself of goodness. لا يؤمن أحدكم حتى يجب لأخيه ما يحب لنفسه من الخير
Sunan an-Nasa'i 5017Sahih (Darussalam)
Thus, it is obligatory for every Muslim to wish for people what he wishes for himself of good. And this love of good for every Muslim is among the noble morals, which the Prophet (peace and blessings be upon him and his family) explicitly stated in his saying:
I was sent to perfect the noble morals. إنما بعثت لأتمم مكارم الأخلاق
Sunan al-Bayhaqi 18:249
.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas