Presentation of Shaykh Abdullah ibn Mani‘’s answers to some questions about Hajj and the Shaykh’s evaluation of them.
Machine translationRead the Arabic original
The questioner: This is ... what some of the brothers answered ... the question says, Question number thirty-seven.
The Shaykh : Yes.
The questioner: A person performing tamattu‘ traveled to Jeddah after completing his ‘Umrah and before entering ihram for Hajj; is the farewell tawaf obligatory for him? And if he returns to Makkah, does he have to return to it in a state of ihram? And if he does not return in a state of ihram, what is the consequence for him? And does his travel to Jeddah break his tamattu‘ or not?
The answer: What appears to me is that it is obligatory for anyone who intends to travel to Jeddah or elsewhere to perform the farewell tawaf; due to the generality of his saying (peace and blessings be upon him):Sahih Muslim 1327. It was narrated by Muslim, and this is the answer.
The Shaykh: appears in .
Yes?
The questioner: These are the words of the hadith: or .
The Shaykh: I do not remember this.
The questioner: Okay; from the perspective of the two wordings ... was the worshiper commanded or was the pilgrim commanded?
The Shaykh: The people were commanded.
The questioner :Sahih al-Bukhari 1755 .
The Shaykh: In the hadith, is it like this?
The questioner : The hadith of Ibn Abbas.
The Shaykh:? By Allah, I do not remember this hadith ... .
The questioner :Sahih al-Bukhari 1755 .
The Shaykh: By Allah, if the two narrations are one hadith, then it requires research and verification; because the pilgrim is a worshiper, so the unrestricted is interpreted by the restricted.
The questioner: On the pilgrim?
The Shaykh: Yes, if it is ... one hadith.
The questioner: By Allah, this is how it is, meaning regarding what we memorize ... "the people" is a general problematic term, and this is ... meaning lighter. So the answer that appears to me is that it is obligatory for anyone who intends to travel to Jeddah or elsewhere to perform the farewell tawaf due to the generality of his saying (peace and blessings be upon him): Sahih Muslim 1327 narrated by Muslim, and if he returns to Makkah, it is obligatory for him to enter ihram from Jeddah for ‘Umrah or Hajj as you mentioned; because it is not permissible to enter Makkah for one who intends a rite of worship except in a state of ihram from the miqat, whether the rite is from there or beyond it, or if the rite is before it, then from where he intended it; due to his saying (peace and blessings be upon him) in the hadith of the miqats: Sahih al-Bukhari 1524, and if he returns to Makkah without ihram; then a sacrificial animal is due on him for entering Makkah initially, and the situation is.
The questioner: And his travel to Jeddah breaks the tamattu‘ in this travel?
The Shaykh: Yes, and this is what we said earlier, that his first ‘Umrah qualifies as him having performed tamattu‘ with it, so as long as that is the case, the sacrificial animal is not dropped from him.
The questioner: A person performing tamattu‘ traveled to Jeddah after completing his ‘Umrah and before entering ihram for Hajj; is the farewell tawaf obligatory for him, and if he returns to Makkah, does he have to return to it in a state of ihram? And if he does not return in a state of ihram, what is the consequence for him, and does his travel to Jeddah break his tamattu‘ or not? The answer that appears to me is that it is obligatory for anyone who intends to travel to Jeddah or elsewhere to perform the farewell tawaf due to the generality of his saying (peace and blessings be upon him):Sahih Muslim 1327 narrated by Muslim. And this is the answer.
The Shaykh : .
The questioner: These are the words of the hadith: or .
The Shaykh: By Allah, if the two narrations are one hadith, then it requires research and verification because the pilgrim is ... so the unrestricted is interpreted by the restricted.
The questioner: On the pilgrim?
The Shaykh: Yes, if this is one hadith.
The questioner: By Allah, this is how it is, meaning what we memorize, "the people were commanded" is a problem now, and this is meaning lighter. So the answer that appears to me is that it is obligatory for anyone who intends to travel to Jeddah or elsewhere to perform the farewell tawaf due to the generality of his saying (peace and blessings be upon him): Sahih Muslim 1327 narrated by Muslim, and if he returns to Makkah, it is obligatory for him to enter ihram from Jeddah for ‘Umrah or Hajj, because it is not permissible to enter Makkah for one who intends a rite of worship except in a state of ihram from the miqat, either the rite is from there or beyond it, or the rite is before it, then from where he intended it, due to his saying (peace and blessings be upon him) in the hadith of the miqats: Sahih al-Bukhari 1524, and if he returns to Makkah without ihram, then a sacrificial animal is due on him for entering Makkah at the beginning, and the situation is that his entering it is to perform the rite of worship. This ends here.
The Shaykh: The issue of the sacrificial animal is the weakest.
The questioner : Yes?
The Shaykh: The issue of the sacrificial animal is the weakest, that there is not ... the Messenger (peace and blessings be upon him) with that, everyone who makes a mistake has a sacrificial animal due on him.
The questioner: He said, meaning their reference is the saying of Ibn Abbas that: "Whoever forgets a rite of worship or leaves it, a sacrificial animal is due on him." This is their reference in every case, this saying of Ibn Abbas.
The Shaykh: Yes.
The questioner: Meaning, and the situation is that his entering it is to perform the rite of worship and he is not with it; this answer is upon him. And it does not appear that travel from Makkah to Jeddah breaks the tamattu‘. This last question, because of the issue, and it does not appear that travel from Makkah to Jeddah breaks the tamattu‘ because the distance between them does not reach the distance for shortening the prayer.
Another questioner: So what is the evidence for the reasoning of this?
The Shaykh: How is the last sentence?
The questioner: It says: And it does not appear that travel from Makkah to Jeddah breaks the tamattu‘ because the distance between them does not reach the distance for shortening the prayer.
Another questioner: And if it reaches the distance for shortening the prayer?
The questioner: If it reaches it, I think it breaks it.
Another questioner : What is the evidence?
The questioner : I mean, the evidence...
The Shaykh: One of the opinions.
Another questioner: And a pillar of Islam.
The questioner: In reality, they made ... conditions for tamattu‘, if you go back to look for the evidence - yes? - you will not find it, and this is one of them, because they stipulated five conditions for tamattu‘, this is the fifth of them; that one does not travel between his Hajj and his ‘Umrah the distance for shortening the prayer.
Another questioner: Where did they get this from?
... ...
The Shaykh: Are all these fatwas according to the Hanbali school?
Another questioner: Ah, mostly.
The questioner : ... The Shaykh : Abdullah ibn Mani‘ is a member of the High Judicial Council in the Ministry of Justice, and he - also - says: It is the custom of the readers of the Dawah newspaper to shower us with an abundance of their feelings - yes - and their questions, and ten questions have reached us from citizens in various regions of the Kingdom, inquiring about what concerns them, what everyone intending to perform Hajj needs to know and be guided by in the path of performing the obligation of Hajj and ‘Umrah, and it has approached fifty questions, and we have referred all the questions that reached us from our esteemed readers to our esteemed colleague, the virtuousThe Shaykh : Abdullah ibn Sulayman ibn Mani‘, a member of the Permanent Committee for Scholarly Research and Ifta, and a member of the High Judicial Council in the Ministry of Justice in Riyadh, so he was pleased, may Allah reward him, if Allah wills, and answered them all, and we saw that adding clarification and facilitating benefit for reading would be best by presenting them in this simplified form, and we ask Allah for success and correctness.
The Shaykh: That it is very rare for a pilgrim to perform Hajj without a sacrificial animal being due on him, unless he is one who has already paid a sacrificial animal.
The questioner: One who has already paid a sacrificial animal [Everyone laughs!].
The Shaykh: Yes, because who is there who does not make a mistake or forget? It is rare.
Another questioner: If their argument is the saying of Ibn Abbas, then how ...? If he misses a rite of worship or forgets it, let him shed blood.
The questioner: The man who came to the Prophet (peace and blessings be upon him) with the camel.
Another questioner: Is this only, or ...?
The questioner: No ... wearing sewn clothes, covering the head; this is with them that it is excused due to ignorance and forgetfulness.
Another questioner: This is what he made ... .
The questioner: The hadith he mentioned that the Prophet (peace and blessings be upon him) did not impose anything on him.
Another questioner: Did he oblige anyone if ... something else, meaning did ...?
The Shaykh : Yes.
The questioner: A person performing tamattu‘ traveled to Jeddah after completing his ‘Umrah and before entering ihram for Hajj; is the farewell tawaf obligatory for him? And if he returns to Makkah, does he have to return to it in a state of ihram? And if he does not return in a state of ihram, what is the consequence for him? And does his travel to Jeddah break his tamattu‘ or not?
The answer: What appears to me is that it is obligatory for anyone who intends to travel to Jeddah or elsewhere to perform the farewell tawaf; due to the generality of his saying (peace and blessings be upon him):
None amongst you should depart until he performs the last circumambulation round the House.
لا ينفرنَّ أحدٌ حتى يكون آخر عهده بالبيتThe Shaykh:
No one should depart
لا ينفرنَّYes?
The questioner: These are the words of the hadith:
The pilgrim was commanded that his last visit be to the House
أُمِرَ الحاجُّ أن يكون آخر عهده بالبيتThe worshipper was commanded
أُمِرَ النَّاسكThe Shaykh: I do not remember this.
The questioner: Okay; from the perspective of the two wordings ... was the worshiper commanded or was the pilgrim commanded?
The Shaykh: The people were commanded.
The questioner :
to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing
أن يكون آخر عهدهم بالبيتThe Shaykh: In the hadith, is it like this?
The questioner : The hadith of Ibn Abbas.
The Shaykh:
The worshipper was commanded
أُمِرَ الناسكThe questioner :
to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing
أن يكون آخر عهدهم بالبيتThe Shaykh: By Allah, if the two narrations are one hadith, then it requires research and verification; because the pilgrim is a worshiper, so the unrestricted is interpreted by the restricted.
The questioner: On the pilgrim?
The Shaykh: Yes, if it is ... one hadith.
The questioner: By Allah, this is how it is, meaning regarding what we memorize ... "the people" is a general problematic term, and
The pilgrim was commanded
أُمِرَ الحاجNone amongst you should depart until he performs the last circumambulation round the House.
لا ينفرنَّ أحدٌ حتى يكون آخر عهده بالبيتand whoever is living within these boundaries can assume lhram from the place he starts
ومن كان دون ذلك فمن حيث أنشأThe questioner: And his travel to Jeddah breaks the tamattu‘ in this travel?
The Shaykh: Yes, and this is what we said earlier, that his first ‘Umrah qualifies as him having performed tamattu‘ with it, so as long as that is the case, the sacrificial animal is not dropped from him.
The questioner: A person performing tamattu‘ traveled to Jeddah after completing his ‘Umrah and before entering ihram for Hajj; is the farewell tawaf obligatory for him, and if he returns to Makkah, does he have to return to it in a state of ihram? And if he does not return in a state of ihram, what is the consequence for him, and does his travel to Jeddah break his tamattu‘ or not? The answer that appears to me is that it is obligatory for anyone who intends to travel to Jeddah or elsewhere to perform the farewell tawaf due to the generality of his saying (peace and blessings be upon him):
None amongst you should depart until he performs the last circumambulation round the House.
لا ينفرن أحدٌ حتى يكون آخر عهده بالبيتThe Shaykh :
No one should depart
لا ينفرنّThe questioner: These are the words of the hadith:
The pilgrim was commanded that his last visit be to the House
أُمِرَ الحاج أن يكون آخر عهده بالبيتThe worshipper was commanded
أُمِرَ الناسكThe Shaykh: By Allah, if the two narrations are one hadith, then it requires research and verification because the pilgrim is ... so the unrestricted is interpreted by the restricted.
The questioner: On the pilgrim?
The Shaykh: Yes, if this is one hadith.
The questioner: By Allah, this is how it is, meaning what we memorize, "the people were commanded" is a problem now, and
The pilgrim was commanded
أُمِرَ الحاجNone amongst you should depart until he performs the last circumambulation round the House.
لا ينفرنّ أحدٌ حتى يكون آخر عهده بالبيتand whoever is living within these boundaries can assume lhram from the place he starts
ومن كان دون ذلك فمن حيث أنشأThe Shaykh: The issue of the sacrificial animal is the weakest.
The questioner : Yes?
The Shaykh: The issue of the sacrificial animal is the weakest, that there is not ... the Messenger (peace and blessings be upon him) with that, everyone who makes a mistake has a sacrificial animal due on him.
The questioner: He said, meaning their reference is the saying of Ibn Abbas that: "Whoever forgets a rite of worship or leaves it, a sacrificial animal is due on him." This is their reference in every case, this saying of Ibn Abbas.
The Shaykh: Yes.
The questioner: Meaning, and the situation is that his entering it is to perform the rite of worship and he is not with it; this answer is upon him. And it does not appear that travel from Makkah to Jeddah breaks the tamattu‘. This last question, because of the issue, and it does not appear that travel from Makkah to Jeddah breaks the tamattu‘ because the distance between them does not reach the distance for shortening the prayer.
Another questioner: So what is the evidence for the reasoning of this?
The Shaykh: How is the last sentence?
The questioner: It says: And it does not appear that travel from Makkah to Jeddah breaks the tamattu‘ because the distance between them does not reach the distance for shortening the prayer.
Another questioner: And if it reaches the distance for shortening the prayer?
The questioner: If it reaches it, I think it breaks it.
Another questioner : What is the evidence?
The questioner : I mean, the evidence...
The Shaykh: One of the opinions.
Another questioner: And a pillar of Islam.
The questioner: In reality, they made ... conditions for tamattu‘, if you go back to look for the evidence - yes? - you will not find it, and this is one of them, because they stipulated five conditions for tamattu‘, this is the fifth of them; that one does not travel between his Hajj and his ‘Umrah the distance for shortening the prayer.
Another questioner: Where did they get this from?
... ...
The Shaykh: Are all these fatwas according to the Hanbali school?
Another questioner: Ah, mostly.
The questioner : ... The Shaykh : Abdullah ibn Mani‘ is a member of the High Judicial Council in the Ministry of Justice, and he - also - says: It is the custom of the readers of the Dawah newspaper to shower us with an abundance of their feelings - yes - and their questions, and ten questions have reached us from citizens in various regions of the Kingdom, inquiring about what concerns them, what everyone intending to perform Hajj needs to know and be guided by in the path of performing the obligation of Hajj and ‘Umrah, and it has approached fifty questions, and we have referred all the questions that reached us from our esteemed readers to our esteemed colleague, the virtuousThe Shaykh : Abdullah ibn Sulayman ibn Mani‘, a member of the Permanent Committee for Scholarly Research and Ifta, and a member of the High Judicial Council in the Ministry of Justice in Riyadh, so he was pleased, may Allah reward him, if Allah wills, and answered them all, and we saw that adding clarification and facilitating benefit for reading would be best by presenting them in this simplified form, and we ask Allah for success and correctness.
The Shaykh: That it is very rare for a pilgrim to perform Hajj without a sacrificial animal being due on him, unless he is one who has already paid a sacrificial animal.
The questioner: One who has already paid a sacrificial animal [Everyone laughs!].
The Shaykh: Yes, because who is there who does not make a mistake or forget? It is rare.
Another questioner: If their argument is the saying of Ibn Abbas, then how ...? If he misses a rite of worship or forgets it, let him shed blood.
The questioner: The man who came to the Prophet (peace and blessings be upon him) with the camel.
Another questioner: Is this only, or ...?
The questioner: No ... wearing sewn clothes, covering the head; this is with them that it is excused due to ignorance and forgetfulness.
Another questioner: This is what he made ... .
The questioner: The hadith he mentioned that the Prophet (peace and blessings be upon him) did not impose anything on him.
Another questioner: Did he oblige anyone if ... something else, meaning did ...?
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.